安樂(lè)哲過(guò)程哲學(xué)翻譯研究——以安譯論語(yǔ)為例

1、河北師范大學(xué)碩士學(xué)位論文安樂(lè)哲過(guò)程哲學(xué)翻譯研究——以安譯《論語(yǔ)》為例姓名：李雙燕申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：外國(guó)語(yǔ)言學(xué)及應(yīng)用語(yǔ)言學(xué)指導(dǎo)教師：李正栓20100401IVAbstract This thesis aims to make a case study of Roger T. Ames’ philosophical orientation of explanation and translation via analyses of h

2、is specific rendering of Lunyu. Ames is a renowned scholar as a western philosopher and sinologist whose unique identity is helpful in his studies on Chinese classics. In his rendering of Lunyu, he adopts a philosophical

3、 perspective to reveal the philosophical value and to reproduce the independent status of Chinese philosophy for a better communication between eastern and western cultures. Ames’ academic achievements can be grouped in

4、to two categories: one is about philosophical works, notably, the “trilogy of comparative philosophy”: Thinking through Confucius, Anticipating China, Thinking from the Han; the other is about translation works: for exam

5、ple, The Analects of Confucius, Daodejing and Focusing the Familiar. His studies on Chinese traditional philosophy provide him with great insight for his translation. His contribution, however, is not conducted single-ha

6、ndedly, but is the crystallization of cooperation with other famous philosophers and sinologists like D.C. Lau, David Hall, Henry Rosemont, Jr., the last of whom is the co-translator of The Analects of Confucius. To bri

7、dge Chinese and Western philosophy, Ames uses those concepts and categories from western Process Philosophy, a new discipline in the west and probably a new trend in world philosophy, to explain the essence of the Confuc

8、ian thought for the fact that there has been such kind of process-thinking in China since as early as The Book of Changes. For this reason, this thesis probes into Ames’ manipulation of Lunyu from Whitehead’s Process Phi

9、losophy, which justifies Ames’ interpretation and translation. Specifically, four aspects will be covered respectively in four chapters for detailed analyses, namely, Ames’s translating purposes, principles, strategies a

10、nd manipulation of Chinese key philosophical terms. Lastly, Ames’ practice inspires a lot: before translation, the source text should be clearly defined and translators should focus on the uniqueness of Chinese culture.

11、For a better understanding, translators can provide lengthy introduction. Re-translation of Chinese classics in this time is significant only when translators discover something new and provide something innovative. It w