論天人感應(yīng)到讖緯迷信的轉(zhuǎn)變.pdf

1、論文題目：論天人感應(yīng)到讖緯迷信的轉(zhuǎn)變學(xué)科專業(yè)：中國(guó)哲學(xué)學(xué)位申請(qǐng)人：鄧向國(guó)指導(dǎo)教師：李申教授中文摘要本文著力論述了從天人感應(yīng)到讖緯迷信的發(fā)展過程。按照時(shí)間順序來展開，從董仲舒的天人感應(yīng)開始，董闡明了其物類相感、災(zāi)異之說，從而仆廠、進(jìn)一步闡明其“屈良而伸君，屈君而押天’’的思想。但從眭孟、夏侯勝等k／、√人的努力看，災(zāi)異之說逐漸從譴告君王，到預(yù)示帝王的天命所歸上來，這也引起了人君的警覺。人君在其國(guó)力日益衰落的情況下，同時(shí)也是早期天人感應(yīng)思想

2、的缺陷暴露地時(shí)候，不得不重視并運(yùn)用起了由災(zāi)異之說而發(fā)展的讖緯之言，以此來讓人們承認(rèn)他的統(tǒng)治合法性。所以，從西漢的天人感應(yīng)到讖緯迷信的形成，其發(fā)展轉(zhuǎn)變的過程給了我們很多的思考。關(guān)鍵詞：天人感應(yīng)；災(zāi)異；譴告；讖緯迷信論文類型：理論研究Abstract上海師范火TIT比：DivinationfromtheinteractionbetweenheavenandtosuperstitionMAJOR：ChinesePhilosophyDEGREE

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