鼓詞入遼——子弟書的傳播與清代東北孝治

1、 編 號(hào)： 碩士學(xué)位論文 碩士學(xué)位論文 題 目：鼓詞入遼——子弟書的傳播與清代東北孝治 培 養(yǎng) 單 位： 社會(huì)學(xué)學(xué)院 專 業(yè) 名 稱： 人類學(xué) 指 導(dǎo) 教 師： 吳世旭 研 究 生： 袁路兮 完 成 時(shí) 間： 2015 年 5 月 沈陽師范大學(xué)研究生處制 類 別 全日制研究生 √ 教育碩士 同等學(xué)力 II GUCI ENTERED THE LIAONING REGION: DISSE

2、MINATION OF ZIDISHU AND THE FILIAL PIETY POLICY OF NORTHEAST IN QING DYNASTY Abstract Zidishu is a Qing Dynasty folk art performances, originated in the Manchu Eight Banners feast poly poetry, after the mid-Qing widely p

3、opular in Beijing, Mukden, Tianjin and other regions. Zidishu single concert performances with the main musical accompaniment is usually Bajiaogu or shamisen, content text usually bannermen and their family's dail

4、y life, filial piety and righteousness legendary dynasties, as well as by the then popular novels and miscellaneous song drama adaptation of the story. Eastward to Mukden the clan will Zidishu into the Liaoning Provinc

5、e, Zidishu widely disseminated and significant development in the region, culminating in the activities of the Centre to Mukden as Qingyin Zidishu, and Beijing's Jingyin Zidishu, Tianjin's Wei Zidishu together

6、 constitute the three major schools of Zidishu. Northeast of the Qing Dynasty in Liaoning region Zidishu observing filial piety enlightenment window. Liaoning Zidishu originally sung performances in Mukden upper Bannerm

7、an family, home, bannermen are often at the party diem for elders and family members playing text popular content usually elders and family ethics family member favorite stories and legends of ancient filial piety thes

8、e text in choreography, psychological character description of the episode, karma and other convenient settings are presented for three-dimensional the filial piety Understanding the upper banner society. Zidishu quic

9、kly from the top banner to the whole family of popular social Mukden banner, sometimes Mukden City voiceless bannermen struggle to sing the words, Zidishu bannermen are keen to become a major folk art forms of entertain

10、ment; a group of Northeast Zidishu emerged, in Zidishu creation, adaptation and Publication, dissemination Poets Society, clubs, bookshops have also been set; then Liaoning Zidishu content has been greatly enriched, m

11、ore attention to ordinary Bannerman life, full of human rituals particularly detailed and vivid descriptions, from which you can clearly see the filial piety concept and the corresponding ritual behavior in everyday l

12、ife Bannerman position. With Zidishu widespread in Liaoning Province, Zidishu began to spread from the people who society Mukden Banner Society, Mukden for Beijing, Tianjin par Zidishu city, Zidishu the creation and dis

13、semination of unprecedented prosperity, print and publish Zidishu has formed Bookstore a stable business model, teahouse play park can see Zidishu performer figure, content Zidishu almost covers the various aspects of

14、 social life at that time, Liaoning Zidishu from quaint esoteric lyrics into the straightaway. Together with Zidishu spread is Zidishu of the filial piety concept and behavior; these popular family ethics story full of

15、 people, good fruit good newspaper is also widely sung Han sigh. Liaoning Zidishu upper Manchu Qing northeast of Spreading course also some enlightenment filial piety dimension refraction, clan and other respected “fili

16、al piety“ concept and behavior as Zidishu spread to the middle and lower classes Mukden banner society, but also through the tea Fair play park widely spread to the people who society. This enlightenment is not necess

17、arily organized by the official promotion, but it is a natural process of development of civil society in the Northeast. With the help of Zidishu text describing its performance scenarios, combined with the research a