唐宋時(shí)期城市保護(hù)神研究——以毗沙門天王和城隍神為中心_15972.pdf

1、首都師范大學(xué)博士學(xué)位論文唐宋時(shí)期城市保護(hù)神研究——以毗沙門天王和城隍神為中心姓名：王濤申請(qǐng)學(xué)位級(jí)別：博士專業(yè)：專門史指導(dǎo)教師：王永平20070510Abstl’actThe硎西noftllecityprotectiongod鋤dtlIeori百noftllec時(shí)haddoselyrelalionshipinChin鼯鋤ciellttim岱ori百natingint量leY抽gsh∞cIlltll】陀lac盯p甜0d鋤dhmgshancu

2、ltllreearIiertil_Iles，Chinese孤cierItcitybaSidyf砒lcdiIltoapattemintlleXia鋤dShangD”astyPassingnlmu曲theQinHan鋤dwciDyfl勰ty，itacllicvedmepmspemllsaSpectintheT如garldSongDyn勰tyAttllesametime，thecityr錨id觚tpreIilIlinarIyfo加atcdBo

3、tlloftIl伽旬“ncdⅡleb船icp∞fcquisitefortlleori百noftlIecityprotectiongodButthe鰣百nofthecityprotectiongod鋤dtlleorigmoftllecityw鶴notsyllchmnizationo一百nadng舶m出eShuiyonggod，出eCh觚曲u鋤g90dw貓meCllin讎nativecityprotcctiongod，wllichiIlme

4、Sp曲g趾dA曲瑚nPefiodb蠲idyfo咖atedBut嘶百natinginmeInd訌tll鋤afrivingtllew兩t嘲Re百on，瑚tilintheSoutll鋤alldNonhernD”astyTheSalm硼e90da講、^edChimbymeBuddhi鋤GodfaceBo恤oft、Ⅳogodshadobtaincdtlleccnainde伊ecdevdopIIlentbefore廿1eTaJlgandSOngDy

5、n鶴ty11leCh翎曲uaIlg90dobviouslygl】ar螄teedmecityr髂id蚰taIldtlleSalmone90daIsohaSobtainedthelargequalltiti鶴ofaudiell懈硼d盯ⅡleBuddhismb堙developmentback孕DundThecityprotectiongodaIsoshowedex仃aordinarytal朋tswimtllef融thattllecitybei

6、ngpmsp_emusTheSalmonegod’scharacteristicofprotoctingcityrosellighlyduriI塢tlleperiodofwidclyspreadingintlle1抽gSongD”as壩whichmadeuptllecitypmtectiongodwiththeChell曲uaflggodtogeth既M啪while，tllec時(shí)protediongodma舀callywereinVog

7、uewidely，notonlyshowinginthecitypuUicbeliefbutinthescatterlng‘I’hlsoutcomehad伊eatefectonthecltyeconomyandt11eclt)，cuIturc111ecitypmtectiongodexistedinthefonIlofbinarypatt鋤，butnotdispla姐nginevenstateItshowcdmeobviousch鋤ct

8、eristicofnomlandsoumad】ninisteringm珊★onthegcographicaldistributionT1leSalmonegodexistedmainlyinnonhcity，butt11eChengHuanggodmainlyexistedinsouthcityThisdis砸butioncharactensticd鋤onstmtednor山andsouthareacultllrediffbrenceA

9、nditilldicatedⅡlereli百ondi仃erencebelwe吼civilizedandseclll盯dvilizationoutsidecivilizationalldlocalterritorycivilizationThecityprotectiongod’sdeity強(qiáng)d向nctiondb“ouslyevolutodin也eproc鉻sofbeinginVoguebroadlyintllepublic，Amongt

10、ll嘲，mainbehaViollroftlledeityevolutionwasle百timism—rizationandpersonificationtwoaspect；Thedevelopmclltoffhncti伽w船tobmadenthescopeoft圭lisch盯actcristicThesedevelopmeIltwasn“itablereSultthatthecitypmtectiongodwasc11rrentint

11、llepublicWimdeit)，aIldme向nctionevolution，alsowimtllefactthatsocietysceaselesSne鸛chaIlges，似o90dwalkedupeachbdiH盯entroadofd“eIopm饑tTheChengHuaIlggodbecometheChinesecityprotectiongodalone，aIldisSuedbr訂lialltmysontlle礎(chǔ)e州ards

12、TheSalmonegodwastowalkupthepartmadtopopularChineSebeliefconversionandtllepanrehlmingtempleTheChinesecityprotectiongodoutshinedOmersonceagainThecityprotediongodalsodenlons仃atedthetimescharac肥risticintherelationsllipwithre