試論告孟之“不動(dòng)心”的區(qū)分

1、華中科技大學(xué)碩士學(xué)位論文試論告孟之“不動(dòng)心”的區(qū)分姓名：王霞申請(qǐng)學(xué)位級(jí)別：碩士專(zhuān)業(yè)：中國(guó)哲學(xué)指導(dǎo)教師：李耀南20060508華 中 科 技 大 學(xué) 碩 士 學(xué) 位 論 文IIAbstractOn basis of “ Mencius “ original , especially the chapter “ analyzing others’ speechesand Cultivating Ch'i “ ，the author

2、has worked over the achievements from ancient totoday ，and the historical culture background and the Guo-dian new unearthed literaturematerial， and attempts to explain and differentiate Gaozi and Mencius’ “ imperturbatio

3、n ofthe mind “.The full text divides into the introduction, the main text, extra discusses threeparts，and the main content is as follows：First, “ imperturbation of the mind “ is explicitly introduced in “ Mencius “, andt

4、hrough Mencius's interpretation, “ imperturbation of the mind “ has the multidimensionalconnotation.Next, the author discusses Gaozi and Mencius’ “ imperturbation of the mind “distinction：the realm of Gaozi is paid a

5、ttention to by the justice, and Mencius’s isincluding the personality training realm of paying attention to the aspect of justice. It is thereason that they had the different approaches ——Gaozi advocated “ if your opinio

6、ns isnot homology with others, do not judge by yourself subject “， then Mencius asserted “ maynot “, should “ analyze others’ speeches “.At the same time the author probes into theconnotation of the relative concept

7、 (“heart 心 “, “speeches 言 “,“righteousness義“)，and combs between these concepts the relations，so thatreveals the connotation of Gaozi and Mencius’ “ imperturbation of the mind “.Finally, the author sums up the realm of i