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1、上世紀(jì)九十年代解構(gòu)主義被引介入中國的翻譯理論，其影響深遠(yuǎn)。解構(gòu)主義中對傳統(tǒng)翻譯理論產(chǎn)生重大沖擊的一個概念就是意義的不確定性。本文從哲學(xué)的角度說明了意義為何而不確定。在二元對立的哲學(xué)觀下，兩極之間并不平等，其中一方占統(tǒng)治地位，是本源，而另一方則是處于派生地位。在這種哲學(xué)觀點(diǎn)下，意義處在本源的地位，是恒定不變的。解構(gòu)主義認(rèn)為沒有二元對立這種關(guān)系，意義不是恒定不變的存在體而是不確定的。意義不是作者或是說話人的意圖，也不是讀者或是聽者的臆測。意
2、義存在于語境之中，而語境卻沒有邊際。
傳統(tǒng)的翻譯建立在認(rèn)為意義是恒定值的基礎(chǔ)上；傳統(tǒng)翻譯理論認(rèn)為譯者的作用就是找到原文的意義并將它在譯文中忠實(shí)流暢地表達(dá)出來。意義的不確定性動搖了傳統(tǒng)譯論的基石。本文分析了在意義不確定的視角下傳統(tǒng)譯論的各種不足；進(jìn)而系統(tǒng)介紹了解構(gòu)主義給中國譯論帶來的新契機(jī),以及對之的思考。
自翻譯伊始，多譯本現(xiàn)象就如影隨形。過去對多譯本的討論多集中在孰優(yōu)孰劣或是在哪方面孰優(yōu)孰劣。本文從意義的不確定性出
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