論老莊智慧觀及其現(xiàn)實(shí)意義

1、南京師范大學(xué)碩士學(xué)位論文論老莊智慧觀及其現(xiàn)實(shí)意義姓名：洪燕申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：心理學(xué)；基礎(chǔ)心理學(xué)指導(dǎo)教師：汪鳳炎2009-04-27Abstract - - IIAbstract This article based on the previous studies, which adopts the method of literature

2、 analysis and materials’ induction to redefine and classify “wisdom”. Then, it demonstrated “Dao” means “wisdom” from three aspects: the role and characteristics of it, the methods and means as well as ideal personality

3、about “Dao”. Besides this, this article gives a detailed analysis on Chen Guying’s recension of Lao-Tzu and Cao Chuji’s annotation of Chuang-Tzu. We sumed up and analyzed the wisdom of Lao-Tzu and Chuang-Tzu from the two

4、 angles of nature and life. Both of them emphasized comprehensive mode of thinking to deal with the relation between man and nature, which is “harmony between man and nature”. Lao-Tzu emphasized “simple and unadorned” ,“

5、less private and few desires”, “modest, humble, do not argue with others” and “cherish soft and keep weak”, “self-knowledge and self-love and cherish body and life”, dialectical thinking throughout on his life wisdom. C

6、huang-Tzu cherished the liberation of the individual's personality and the meanings of life, and advocated “not be tired by meterial”, “ peripateticism and no dependence”, “to act in accordance with objective laws”an

7、d “l(fā)etting nature take its course” in personal’s life. Besides this, Chuang-Tzu proposed that we should use thinking mode of relativism to treat and solve all things in the world. This kind of trial that combines the ess

8、ence of Chinese traditional cultural and modern psychology, which not only adapts the request of modern psychology to gather the wise developments of excellent civilization in the world to some extent， but also benefit f