先秦儒家誠信之德及其現(xiàn)代轉(zhuǎn)化

1、編 號： 碩士學(xué)位論文 碩士學(xué)位論文 題 目： 先秦儒家誠信之德及其現(xiàn)代轉(zhuǎn)化 培 養(yǎng) 單 位：馬克思主義學(xué)院 專 業(yè) 名 稱：馬克思主義中國化研究 指 導(dǎo) 教 師：秦曉波 教授 研 究 生：張超 完 成 時 間： 2012 年 3 月 沈陽師范大學(xué)研究生處制類 別 全日制研究生 √ 教育碩士 同等學(xué)力 II The pre-Qin Confucian virtue of Integrity

2、and Its Modern Transformation Abstract Integrity is five thousand years of Chinese civilization accumulated tradition of excellence, but also the essence of the Confucian culture. Integrity as a people “self-cultivation

3、, regulating the family, country and world,” is the fundamental requirements of the basic moral of the Chinese nation. The pre-Qin is the virtue of integrity colorful period, Confucian sages are very respected the integr

4、ity of virtue, and put forward his own original opinion. Confucius believed that integrity is one of the important manifestations of the “kernel”, to require “handles matters conscientiously believes”, “believes sincerel

5、y”. Mencius believed that “honesty” is the law of nature, the fundamental moral principle of people, which is the highest morality and regarded integrity as one of the “five relationships”. Xunzi particular emphasis on i

6、ntegrity is an important principle of Confucian culture, and proposes to “keep the heart of good at honesty”, “the decree letter, the decree does not believe those weak” point of view. They all attach importance to the i

7、ntegrity of the social function as self-cultivation, friends, life skills, necessary for the political virtue. Integrity and moral resources of the pre-Qin Dynasty is the origin of the traditional Chinese moral integrity

8、, and its feudal society had a profound impact . In recent years, the issue of integrity increasingly attaches great importance to the party and the government and the community. Report to the Seventeenth Party Congress

9、pointed out that integrity is the hallmark of civilization of the country and nation is the basic requirements of building a socialist core value system, to enhance the awareness of honesty as the focus, and strengthen s

10、ocial morality, professional ethics, family virtues and individual morality. The seventh session of the Sixth Plenary Session of the integrity of the building in a prominent position, and vigorously promote the Chief hon

11、esty, business integrity, social integrity and judicial integrity of the building, and to establish a sound credit information system covers the entire society, and increase efforts to discipline for acts of dishonesty i

12、n the whole of society to form a trustworthy glorious promises shameful atmosphere. This article by combing the pre-Qin Confucian virtue of the system to clarify the concept of integrity and good faith in the moral syst

13、em; and then expounded the pre-Qin Confucian virtue of integrity historical origins, historical background and development trajectory; also focuses on the basic content and features of the pre-Qin Confucian virtue of int

14、egrity, and made the history evaluation; On this basis, after a profound analysis of the virtue of the pre-Qin Confucian integrity, that the modern transformation of the challenges, combined with the realistic characteri