生命的焦慮和虛無——論生存困境下的鄉(xiāng)村女性

1、廣東技術(shù)師范學(xué)院碩士學(xué)位論文生命的焦慮和虛無 ——論生存困境下的鄉(xiāng)村女性姓名：蔣紅平申請學(xué)位級別：碩士專業(yè)：中國現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師：郭小東2011-05IIAbstract Rural women are born in the countryside, and grow up in rural areas. Living dilemma they face are various: First, under th

2、e suppression of Male-dominated system and feudal ethics, women lose the equal status with men, just attached to the male secondary; Second, in the urban-rural binary pattern, compared with residents of town, farmers are

3、 in a weak position, while rural women are the weakest of the weak. Under the impact of the economic tide, they need to pay hundreds of thousands of costs to change their fate; Third, the weak rural women struggle betwee

4、n each other, there is no smoke, but more terrible than real battlefield. Rural women at different times show different images, they are created on demands of age by authors, but not really into the heart of rural women.

5、 Until the new period, the repressed literary subjectivity finally got the chance to stretch, a large number of works reflecting human nature and human emerge. Rural women's self-consciousness in the novel began awak

6、ening and emphasizing individual independence, freedom and love. Zhou KeQin's fourth girl is a traditional village woman full of depressed women full of anguish; Lu Yao's women stick to the traditional，in the mea

7、nwhile, change destiny with their dependent variables; Tie Ning's rural women show the beauty of human nature, but through works we also can see her deeply anxiety about the rural modernization development; Wang Anyi

8、's rural women adrift in a state of city show no root anxiety; Bi Feiyu's description about rural women was almost distorted and stifling. The special group of rural women has their own group emotions and conscio

9、usness, analyzing their survival state is analyzing their inheritance, development and variation in the dark side of human nature. When they have been in the city, the rural women face greater lack and trouble. The meani

10、ng of life is not reflecting high value, but to nothing. Nothing in life disrupted their life values which have been built; they doubt life and neglect themselves. So reconstruction of values against nothing is very impo