成中英新新儒學(xué)思想研究

1、河北大學(xué)碩士學(xué)位論文成中英新新儒學(xué)思想研究姓名：朱秀娟申請(qǐng)學(xué)位級(jí)別：碩士專業(yè)：中國哲學(xué)指導(dǎo)教師：毛翼鵬20100601Abstract II Abstract Cheng Zhongying has a profound theoretical knowledge of the Chinese Philosophy and the Western Philosophy, the course of learning and thinki

2、ng he walked is a “first beyond aloof” and “enter into the inner”. He proposed to the “New” Neo-Confucianism and the Ontological Explanantism in the influence of Fang Dongmei and Quine. This is the major theoretical cont

3、ribution of Cheng Zhongying, but also the content studied in this paper. The development of Confucianism was divided into five stages by Cheng Zhongying. He also explained every stages under ontological, the core he stud

4、ied was the original stage and the Neo-Confucianism of the Song and Ming dynasties. The Neo-Confucianism put forward had necessity because of the five stages and the Ontological Explanantism. The “New” Neo-Confucianism i

5、s a bid for “restoration of the Chinese philosophy”, by the process of “deconstructing”, “constructing” and “restorating”. restoration of the philosophy. Cheng Zhongying necessitated to solve the problem of modernization

6、 and universalization of the “New” Neo-Confucianism. In the modern and universal background, “C-theory” that combined the New Neo-Confucianism and the Ontological Explanantism is application of the Confucianism’ moderniz

7、ation. The final purpose that New Neo-Confucianism wants to realize was not modernization and universalization, but returning the Confucianism. The “New” Neo-Confucianism is still a developing system of philosophy, his s

8、ystem is also evolving and moving toward maturity. However, it is undeniable that there are some theoretical difficulties and shortcomings in his system, which he has realized in his research process. We look forward to