高揚(yáng)的主體意識(shí)——法國(guó)后印象派與中國(guó)清代揚(yáng)州八怪之比較研究.pdf

1、河南大學(xué)碩士學(xué)位論文高揚(yáng)的主體意識(shí)法國(guó)后印象派與中國(guó)清代揚(yáng)州八怪之比較研究姓名：呂秀利申請(qǐng)學(xué)位級(jí)別：碩士專(zhuān)業(yè)：藝術(shù)學(xué)指導(dǎo)教師：席衛(wèi)權(quán)201105IIIABSTRACTABSTRACTThePostimpressionismtheEightEccentricPaintersofYangzhouduringtheQingdynastyaretwoattractivegliouspartsintheEasternWesternhistyoft

2、heartdevelopment.thesetwopartshavebackgroundcausepropositionsacteristicsincommon.Thisthesistriestoanalysescomparingresearchbeginningwiththeirsubjectconsciousnessofcreationthosetwogroupsthenextendsexpstheclosedreadaboutth

3、osetwoparts.Thethesisexplainsthebeginningofthetopicfirst.Theseexiststhespecificmainreasonwhichareconcernedbythepeoplebefethemainconsciousnessinthefixedtime.WecanfindthesimilarbetweenthosetwopartsbythePostimpressionismdra

4、wlessonsfromtheEast.Thenthethesisgivesabriefcrespondenceintroductionofthosetwoparts.secondthethesishasananalogyfromseveralsimilarpointssuchastheirbackgroundsconclusionoftheirgroupspersonalitycreation.thenfromthetwopartso

5、fthechoiceaboutsubjectconsciousnessthatthewayoftwogroupshlingthematerialtheirattitudeoftheyholdabouttoputtheartphenomenonintothemacroscopicartestheticstheirowncivilizationbackgroundtoanalyze.Fromthesecomparewecanfindthat

6、thereexistthesameregulationexpresswaybetweentheEastWestart.Itisbeyonddoubtthatconcerningontheconsciousnessdisplayingconstitutetheinnerrenewdevelopmentpowerofthesetwoparts.Acertainslimilyofthecreationalsohasthedeepdiffere

7、nce.Thoughthepeopleareinterlinkedwitheachotherwhentheyarecreatingtherealsowouldbesomedifferenceinthedifferentlivingenvironment.Thecreationindifferentlivinghasthedifferencewitheachother.thedifferencecan’tbeavoided.Butcond

8、ensingtheartist’suniquespiritartpersonalitythePostimpressionismtheEightEccentricPaintersofYangzhouduringtheQingdynastyhavethesameendthroughtwodifferentwaysintheirartboundarystatetheystillenlightentheartinthemoderntimesth