簡介：。一955211後翌大學(xué)博士學(xué)位論文圣賢救世一一黃宗羲政治哲學(xué)思想研究院系專業(yè)姓名指導(dǎo)教師完成R期哲學(xué)系中國哲學(xué)張永忠澍遐齡教授2005年11月】_。JABSTRACTHUANGZONGXITHOUGHTTHATSAGESWERENLADEINORDERDURINGQIWASCHARTING,SOTHEYWEREMERCIFULANDWISE．SAGESPIRITEXISTEDINHUMANSOCIETYFROMBEGINTOEND,ITALWAYSLEADEDHUMANBEINGTOCIVILIZATION,ANDMAINTAINEDHUMANSOCIETY．SAGESPIRITWASEMBODIEDINMONAREHCS,THEYWOULDBESAGEMONARCHES；SAGESPIRITWASEMBODIEDINOTTIEIALS,THEYWOULDBESAGEOT繭IEIALS；SAGESPIRITWASEMBODIEDINLEARNERS，THEYWOULDCREATEOTPRESERVESAGEKNOWLEDGE．HUANGZONGXIBELIEVEDTHATSAGESSURPASSEDMONAREHES，THEIDEALSOCIETYWOULDCOMEWHENASAGEBECAMEMONARCH．HUANGREGARDEDTHESAGEREGIMEINTHEREMOTEPAST勰IDEALPOLITICALREGIME，ANDTHEMONAREHESINTHELATEASA珊。BUTHEDESIGNEDHISPOLITICALBLUEPRINTUNDERTHEMONARCHICALREGIME，THUS，HUANGSTHOUGHTNEITHERBELONGSTOTHEDEMOCRACYINMODEMWESTEMNORBELONGSTOTHETHOUGHTREGARDINGPEOPLEASBASISINANCIENTCHINA．．ITBELONGSTOTHETHOUGHTOFSAGESSAVINGPEOPLE．HETHOUGHTTHATSAGESPIRITALWAYSWASTHECORESTRENGTHINSOCIETY．．HUANGZONGXIINSISTEDTHATGFDOMINATEDJF，HEDIDNOTTHINKTHATTHEREWASPRIOR／／BETWEENMONAREHESANDOFFICIALS，ANDMONAREHESSHOULDDOMINATEOFFICIALS．HEPOINTEDOUTTHATTHERELATIONSHIPBETWEENMONAREHESANDOTFIEIALSWASSETACCORDINGTOEOOPERATIORT,THERELATIONSHIPBE懈NFATHERSANDSONSWASSETACCORDINGTOBLOODRELATIONSHIP，THUSMONAREHESANDOFFICIALSSHOULDBEEQUAL011PERSONLITY,HEOPPOSEDREGARDINGLLAONALCHEANDOFISEIALSASFATHELSANGSOILS．HUANGZONGXIADVOCATEDTHATTHEPOWEROFMONAREHESMUSTBERESTRICTED,STUDENTSSHOULDSUPERVISEDTHEPOLITICALPOWER,THUSWHATHEMAINTAINEAWASTHEMONARCHICALREGIME，NOTTHEAUTOCRATICREGIME．HUANGZONGXISPOLITICALTHOUGHTHASBEENMAKINGGENERALDEBATESINCETHEENDOFQINGCLYAASTY,THESIGNIFICANCEOFDEBATALREADYGOESBEYONDHOWTOCRITICIZEHUANGSTHOUGHT,THEDEBATEREFLECTSINDIRECTLYPEOPLESANXIETYANDCOMMENTS013．THEPOLITICALCONDITIONINCHINA．UNDERTHECRUELRULEOFOTHERNATIONS，HUANGINSISTEDTHATTHEPEOPLESHOULDRESISTEDTHEPOWERANDCOOPERATEWITHITTO翻MNEDEGREE,HEOPPOSEDTOESCAPETHEREALITY,ITISARATIONALEHIOEE．THATHUANGZONGXIEXPOSEDANDCRITICIZEDTHEAUTOCRATSENDANGERINGPEOPLEH勰GENERALSI鰣F(tuán)I∞玳島ITMAKESTHEOPPRESSEDRESONANTEASILY．THATHUANGZONGXI2

簡介：分類號????．一UDC?????密級?公?開一暑哦諍聲篝。碩士研究生學(xué)位論文唯物史觀視域下安克施密特歷史哲學(xué)研究申請人黎君學(xué)號2130007培養(yǎng)單位哲學(xué)學(xué)院學(xué)科專業(yè)馬克思主義哲學(xué)研究方向馬克思主義文化哲學(xué)指導(dǎo)教師郭艷君教授完成日期2016年3月25日ABSTRAOTABSTRACTINTHEPOSTMODERNPHILOSOPHYOFHISTORYITISACCOMPANIEDBYTHEDEVELOPMENTOFMODERNPHILOSOPHYOFLINGUISTICTURNPERFORMED．AMASTEROFPHILOSOPHYOFHISTORYWHICHHAYDENWHITEHASBEENTHEFOCUSOFTHEACADEMICDISCUSSION．THEANCHORAGESCHMIDTINHERITEDHAYDENWHITEDESCRIBEDTHETHEORETICALBASISOFMARXISTPHILOSOPHYOFHISTORY,THEDEVELOPMENTOFTHEIROWNUNIQUETHEORYINCONTEMPORARYPHILOSOPHYOFHISTORYCAUSEDEXTENSIVEDISCUSSIONS．THISARTICLEFROMTHEHISTORICALPERSPECTIVEOFVIEW，THEHISTORYOFPHILOSOPHYANCHORAGESCHMIDTWEREUNDERSTANDINGANDREFLECTION．HISTORYPHILOSOPHYANCHORAGESCHMIDTMAINLYFROMNARRITIVISMPHILOSOPHYOFHISTORYHAYDENWHITE，BUTALSOAFFECTEDTHEFIELDOFPHILOSOPHYOFLINGUISTICS．HISPHILOSOPHYOFHISTORYBEGINS”NARRATIVEENTITY”．AFTERTHE”HISTORICALPERFORMANCE”ANDEVENTUALLYTO”ASUBLIMEHISTORICALEXPERIENCE，”REFLECTSTHETHEORYCONTINUESTOMATURE，ANDINPARTICULARTHEDEVELOPMENTOFTHETHEORYISAPPLIEDTOREALLIFE，BUTALSOEXPRESSEDAITSFINALTHEORYDEMANDS．SOTHATWECANSENDTHERISEOFTHETHEORYOFTHEBESTPARTSFORTHEDEVELOPMENTOFHISTORICALMATERIALISMPROVIDESOMENEWPERSPECTIVESANDIDEAS．KEYWORDSMATERIALISM；HISTORICALNARRATIVE；HISTORICALPERFORMANCE；SUBLIMEHISTORICALEXPERIENCEII

簡介：2015屆碩士學(xué)位論文2015屆碩士學(xué)位論文哲學(xué)的道德理性知識初探哲學(xué)的道德理性知識初探作者姓名黨亞峰指導(dǎo)教師趙躍紅副教授學(xué)科專業(yè)倫理學(xué)研究方向倫理學(xué)基本理論培養(yǎng)單位哲學(xué)社會學(xué)學(xué)院學(xué)習(xí)年限2012年9月至2015年6月二〇一五年六月2THESISFORMASTER’SDEGREE,SHANXIUNIVERSITY,2015BRIEFANALYSISTHEMORALRATIONALKNOWLEDGEOFPHILOSOPHYSTUDENTNAMEDANGYAFENGSUPERVISORAPZHAOYUEHONGMAJORETHICSSPECIALTYTHEBASICTHEORYOFETHICSDEPARTMENTTHESCHOOLOFPHILOSOPHYANDSOCIOLOGYRESEARCHDURATION201209201506JUNE,2015

簡介：湘潭大學(xué)碩士學(xué)位論文哲學(xué)視野中的可持續(xù)發(fā)展姓名陳映霞申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師李佑新20020401ABS打ACTASANEWKINDOFDEVELOPRNENTALSTRATEGY．SUSTAINABLEDEVELOPMENTHASBEENACCEPTEDANDACKNOWLEDGEDBYTHEOVERWHELMINGMAJORITYOFTHECOUNTRIESINTHEWORLD．HOWTOAFFORDAKINDOFTHEORETICALSUPPORTFORITTHEREAREMANYDIFFERENTVISUALA≯GLES．SUCHASECONOMICS’。ECOLOGY’ANDSOON．WHEREASTIFFSARTICLEWILLTRYTOVIEWI．,TFROMPHILOSOPHYWHATPHILOSOPHYRESEARCHESISMAINLYABOUTTHERELATIONSHIPBETWEENMANKINDANDTHEWORLD．WHICHINCLUDESFOLLOWINGASPECTSTHERELATIONSHIPBETWEENMANANDNATURE，THERELATIONSHIPBETWEENMANANDMANANDTHERELATIONSHIPBETWEENMANANDTFIMSELF．THUS，SUSTAINABLEDEVELOPMENTINPHILOSOPHYVIEWPOINTWILLALSOBERESEARCHEDFROMTHESEASPECTS．BYRECALLINGTHELDSTORJCALDEVELOPMENTOFHUMANMODEOFTHINKINGINTHENATURALOUTLOOK．THEAUTHORTHINKSTHA￡SUSTAINABLEDEVELOPMENTISBASEDONANEWKINDOFNATURALOUTLOOKDLATMANANDNATURECOUPLEINTOONEORGANICENTIRETY，ANDITINSISTS011REALIZINGTHEIRPERFECTHARMONY．INTHESOCIALRELATIONSBETWEENMANANDMALL．THEAUTHORTHINKSTHATSUSTAINABLEDEVELOPMENTESSENCEISTHEFAIMESSOFHUMANSOCIETY、WHICHINCLUDESTHEFAIRNESSBETWEENDI虢RENTGENERATIONSANDMEFAIRNESSINTHESAMERENERATION．BASEDONTHETHOUGHTOFTHESETWORELATIONS．THEAUTHORTHINKSTHATTHECENTRALISSUEOFSTLSTAINABLEDEVELOPMENTISJUSTTHEDEVELOPMENTOFMANKIND，SOITCALL’TGOBEYONDTHESTANDPOHATOFAR．THROPOCENTFISM，BUT2KINDOFMODEMONE．ITDEMANDSTOREALIZENOTONLYTLLESELFISHDEPARTMENTALVALUEANDTHECENTRALSTATUSOFMANKIND，BUTALSOTHECOMBINATIONBETWEENTHEINTEGRALINTERESTSOFMANKINDANDTHERATIONALINTERESTSOFINDIVIDUALS．ANDITSULTIMATEPURPOFTISTHEOVERALLANDFREEDEVELCPMENTOFMANKIND。ATTHATTIME，MANWILLBECOMENOTONLYTHECONSCIOUSMASTEROFNATURE，BUTALSOTHEMASTEROFHISOWNSOCIALRELATIONS．FINALLYTHEMASTEROFHIMSELF．KEYWORDSSUSTAINABLEDEVELOPMENTTHEPERFECTHARMONYOFMANANDNATUREFAIRNESSANTHROPOCENTRISMTHEOVERALLANDFREEDEVELOPMENTOFMANKIND

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簡介：云南師范大學(xué)碩士學(xué)位論文哲學(xué)視野下社會發(fā)展代價的成因分析姓名楊春華申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師雷希20060528哲學(xué)視野下社會發(fā)展代價的成因分析ABSTRACTINTHE21THCENTURY，RAPIDLYDEVELOPINGINECONOMYANDTECHNOLOGY,WESHOULDDEEPLYREFLECTTHEPROBLEMSABOUTTHEDEVELOPINGPRICEOFSOCIETYANDSOCIETYITSELF,ANDWENEEDANALYZEITSORIGINS．THEAUTHOROFTHISPAPERASSERTSTHATITSCAUSESOFFORMATIONOFTHEPRICEOFSOCIETY’SDEVELOPMENTAREPOSITIONEDORLTILEFUNDAMENTALSTATUSINTHECOURSEOFTHEINVESTIGATION，THEREISVERYSIGNIFICANCETHATWESTUDYANDANALYZEITSCAUSES，EXPOUNDITSNATURES，ANDFORMTHECORRECTVIEWSGUIDINGUSHOWTOAVOIDANDREDUCEIT．THUS，INTHISPAPER,THEAUTHORTRIESTOANALYZEFURTHERITSCAUSESOFFORMATIONTHROU【GHTHETWOSUBJECTIVEANDOBJECTIVEPERSPECTIVEINTHEWAYOFTWODIMENSIONONTHEBASISOFTHEFORMERS’INVESTIGATION，ANDTRIESTOFACILITATETHEPEOPLE’SWHOLESCIENTIFICPERCEPTIONSTOTHECAUSESOFFORMATIONOFIT，SOTHATPEOPLECANESTABLISHASCIENTIFICPERCEPTIVETOWARDSTHEDEVELOPINGPRICEOFSOCIETY,ANDTRIESTOOFFERAFRAMEWORKTORECOGNIZEANDUNDERSTANDTHEDEVELOPINGPRICEOFSOCIETY．THISPAPERCONSISTSOFSCVENCHAPTERSCHAPTERONE，EXPOUNDSTHEAIMANDTHESIGNIFICANCE；CHAPTERTWO，WITHTHEBEGINNINGOFDEFINITIONALDIVERGENCE，EXPLAINSTHEDEFINITIONSANDTHENATURESABOUTTHEDEVELOPMENTANDTHEDEVELOPINGPRICEOFSOCIETY，WHICHFUNCTIONASALOGICALSTARTINGPOINTANDANIMPORTANTFORTHETHEORETICALSTUDIES；CHAPTERTHREE，BYTHETHEORETICALPOINTSTORESEARCHTHECAUSESANDTHEFORMATIONS，MAINLYINVOLVESINTHETHEORYOFCONTRADICTORYANDTHEDUALITYOFHUMANBEING’SPRACTICE；CHAPTERFOURANDCHAPTERFIVE，ANALYZETHESEOBJECTIVEANDSUBJECTIVEFACTORSOFTHECAUSESANDTHEFORMATION，THESETWOCHAPTERSAREREGARDEDASTHEHEARTOFTHEPAPERTOBECONSTRUCTEDCHAPTERSIX，THEAUTHORPROBESINTOTHEMETHODOLOGYCONTENDEDWITHTHEDEVELOPINGPRICEOFSOCIETY，AIMSTOFINDTHECORRECTMEASURESANDFORMTHECORRECTATTITUDESTOWARDSTHEDEVELOPINGPRICEOFSOCIETY．KEYWORDSTHEPRICEOFDEVELOPMENTOFSOCIETYTHECAUSEPHILOSOPHICALFIELDANALYZE

簡介：中國科學(xué)技術(shù)大學(xué)碩士學(xué)位論文哲學(xué)功能的描述性理解和“指導(dǎo)“概念的初步探索姓名孫霞申請學(xué)位級別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師秦裕芳劉澤倫200051圍型堂絲查杰堂堡主堂垡笙莖_Ⅲ_W一一摘要論文共分五章。前四章，對哲學(xué)功能作了描述；第五章，對哲學(xué)給予科學(xué)研究以“指導(dǎo)”這一概念作了初步探索。一、哲學(xué)能夠給人以智慧，這怒由哲學(xué)的起源、哲學(xué)的對象和哲學(xué)的特征所決定的。二、暫學(xué)能夠給科學(xué)研，究以指導(dǎo)。I表現(xiàn)在三個方顢①哲學(xué)能直接為科學(xué)研究提供思維背景；②哲學(xué)能夠給跫筍璧真以啟迪；③哲學(xué)通過其影響科學(xué)家的世界觀、價值觀、方，F(xiàn)7法論指導(dǎo)科學(xué)磺究。三、哲學(xué)能夠給藝術(shù)創(chuàng)作、藝術(shù)欣。賞以啟發(fā)。／哲學(xué)與藝～～術(shù)有許多相通之處，基于此，哲學(xué)對藝術(shù)創(chuàng)作、藝術(shù)欺賞的啟發(fā)肖三個方蕊①哲學(xué)能遵過鍛煉發(fā)展人螅思緞斃力，提巍豐富人的糖孝申境器來提高人們的藝術(shù)歡賞水平葶彗藝術(shù)越乎戴力；②哲學(xué)能給藝術(shù)創(chuàng)作、藝術(shù)敢賞以美學(xué)高度憨巖發(fā)，并賦予芝術(shù)信品以哲理蠹涵；③禁一歷史薅代戇鬣學(xué)思潮決定了這一鴦彳弋羲藝術(shù)秘猿耱秘藝術(shù)家懿世器觀秘鍘{事方法。淫、囂學(xué)熊夠?qū)θ祟惿鐣硐肫稹靮導(dǎo)侈薅。哲學(xué)能幫瓔人粕彩裁理想人格和理想申翡幸圭會穗榜，從雨筑茈蒞會發(fā)最方囪，指導(dǎo)社會實踐，實巍人類社會翟想五、對“縫曼”給高了定義，芳分薪了釋學(xué)瞬究楚“稽導(dǎo)”惡想，褥冪了“稽導(dǎo)”酶全過程。

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簡介：安徽大學(xué)碩士學(xué)位論文發(fā)展哲學(xué)及其在當(dāng)代中國的發(fā)展姓名何綿錦申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師鄭明珍20070401ABSTRACTTHEDEVELOPMENTISTHESYMBOLWHICHTHEHUMANSOCIETYPROGRESSES，ISTHEGOALWHICHWEPURSUE．THEDEVELOPMENTRESEARCHHASAROUSEDPEOPLE’SINTERESTDAYBYDAY，HASOBTAINEDONEBATCHOFRESEARCHRESULTS，HASFORMEDDISCIPLINEANDSOONDEVELOPMENTECONOMIC,DEVELOPMENTSOCIOLOGY，DEVELOPMENTPOLITICS,THISKINDOFACCORDINGTOGROUPSDEVELOPMENTRESEARCHHASTHEIMPORTANTINSTRUCTIONSIGNIFICANCETOVARIOUSCONCRETESCIENCEDEVELOPMENT,BUTVARIOUSCONCRETEDISCIPLINEDEVELOPMENTRESEARCHISLIMITEDTHESPECIALANGLEOFVIEW，TODEVELOPEDTHEQUESTIONSTILLTOLACKONEKINDOFSYSTEMMACROSCOPICPHILOSOPHYSTRATIFICATIONPLANEPONDER,FROMTHISINITIATEDINTHEPRACTICETHEONESIDEDECONOMYTOGROW，QUESTIONANDSOONMALFORMEDDEVELOPMENT．DEVELOPSFROMTHEINITIALSIMPLEECONOMYTOTHECOMPREHENSIVE∞D(zhuǎn)AIDEVELOPMENT；FROMTAKETHINGASCENTRALDEVELOPMENTTOTAKEPERSONASCENTRALDEVELOPMENT；DEVELOPMENTPROSPERSFORAWHILEWHICHFROMTHEPURSUETOSUSTAINABLEDEVELOPMENT；FROMPASSIVEATTACHMENTDEVELOPMENTTOOPENINGPROMOTIONENDOGENEDEVELOPMENT；FROMDEVELOPINGNATIONDEVELOPMENTTOWORLDDEVELOPMENT，THEPEOPLEHAVETHEPROCESSTOTHESOCIALDEVELOPMENTANDTHEPROGRESSUNDERSTANDINGWHICHGRADUALLYENHANCESANDDEEPENS．NOWWEMUSTTODEVELOPSPECIALRESEARCHFOUNDATIONTOCARRYOUTTHEDEVELOPMENTPHILOSOPHYRESEARCH，THUSPROVIDESTHEPHILOSOPHYFORVARIOUSCONCRETEDISCIPLINEDEVELOPMENTRESEARCHTHEWORLDOUTLOOKANDTHEMETHODOLOGYINSTRUCTION．INCHINA，THEEARLYTHINKERSALSOHAVEEXPLOREDTHEPATHFROMTHEDIFFERENTASPECTWHICHCHINADEVELOPS．ALSOPROPOSEDAILSORTSOFDEVELOPMENTTHEORYANDPUTTOTHEPRACTICE，BUTTHEENDHASNOTSUCCEEDED．SIMILARLY，THEDEVELOPMENTQUESTIONISWEREFORMSINTHEADVANCEMENTTHESIGNIFICANTTHEORYANDTHEPRACTICEQUESTION,WHATISLUCKY，PASSEDTHROUGHTHEDIFFICULTEXPLORATIONANDTHECHOICE，THECHINESEPEOPLEHADFOUNDTHEINSTRUCTIONDEVELOPMENTMOSTPOWERFULTHOUGHTWEAPONMARXISMDEVELOPMENTPHILOSOPHY．CHINALSLEADERSHIPCOLLECTIVEINUNDERTHEMARXISMDEVELOPMENTPHILOSOPHYINSTRUCTION，UNIFIESOURCOUNTRYTHEACTUALSITUATION，PASSEDTHROUGHTHEUNCEASINGPRACTICETOEXPLOREANDDERIVESTHEWESTERNSOCIETYTODEVELOPTHETHEORYPOSITIVEACHIEVEMENT,FURTHERDEEPENEDTOTHESOCIALISMMODEMIZATIONREGULARUNDERSTANDING,PROPOSEDSCIENCEDEVELOPMENTVIEWTHISNOWTHEWORLDSOCIETYDEVELOPSTHETHEORYNEWESTACHIEVEMENT，THISREGARDINGWASOCCUPYINGSOCIALNL

簡介：山西大學(xué)碩士學(xué)位論文危機(jī)管理中和諧思想的哲學(xué)意義姓名陳文波申請學(xué)位級別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師喬瑞金20070601ABSTRACTCRISISMANAGEMENTISASYSTEMATICPROGRAMWLAIEHTRIESTOREDUCETHEDIRECTANDPOTENTIALEFFECTCREATEDBYCRISIS．ATPRESENT,THEREHAVEBEENOBVIOUSRESULTSINTHISFIELDFROMABROAD,ANDEVELL．THEEXTENTOFQUANTITYANDMODELHAVEBEENACHIEVEDIN．SOMEASPECT．HOWEVER,DUETOSOMEH翔S咄．RELATIVESTUDYANDCONSTRUCTIONOFCRISISMANAGEMENTINOURCOUNTRYDEVELOPA托STILLINSTARTINGPERIOD．CONSIDERINGTHATWEA∞INASPECIALP,ERIODOFSOCIALCHANGING,CRISISMANAGEMENTHASBCCOMLAHEATEDQUESTIONRELATEDTOTHEPOLITICALSTABILITYOFOUREOUNLAYANDTHEWHOLEDEVELOPMENTOFASOCIETY．CORRECTLYMASTERINGTHESPECIALE糟QUA時OFCRISISMANAGEMENT,RCFERRI．GTHECERTAINRESEARCHESOFIT,COMLRUETINGANDIMPROVINGALLEFFECTIVESYSTEMOFSOCIALCRISISMANAGEMENT,LAYINGTOAVOIDORDECREASETHEHAMLFULLLESSOFSOCIALERISIS，ANDPROMOTINGTHEWHOLEPROGRESSOFTHESOCIETYA北THENEWHISTORYTASKOFCRISISMANAGELNELATINTHENEWCONDITIONOFSOCIALDEVELOPMENT．REFERRINGTODOCUMENTSANDMATERIALS，STARTINGFROMANALYZI．GTHEINNATECHARACTERSOFCRISISPHENOMENON,ANDUSINGEXAMPLESQUOTATIONS，DEFINITIONS，“M臼笛嵋，DEDUCTIONSANDINDUETIOM，BASED0111THEPHILOSOPHYVIEWOFMARXISM,THISESSAYPROBESINTHEI銘DINGEFFECTINUNDERSTANDING，DIRECTINGEFFECTINPTAETIE,E,AND∞刪出餓痂培EFFECTINVALUESINHARMONIOUSTHOUGHTBYPROGRAMMALICALLYMASTERINGHARMONIOUSTHOUGHTINTHEPRACTICEOFCRISISMANAGEMENT；ILLUSTAATESTHEREALISTICMEANINGANDHISTORICALMEANINGOFTHERESULTSOFCRISISMANAGEMENTINSOCIALCIVILIZATIONWHICHISTHEACTIVEFACTOROFCULTURE，SOASTOENSURETHEEFFECTOFCRISISMANAGEMENTINPROTECTINGSOCIALSTABILITYANDADVANCINGTHECONTINUOUSDEVELOPMENTOFCO姍GHARMONIOUSSOCIETY,ANDIMPROVEOUR曲III哆OFUNDERSTANDINGANDREFORMINGTHEWORLD．KEYWORDSCRISISMANAGEMENTHARMONYCULTUREARTVALUEPHILOSOPHY

簡介：ILLLFIIIILLJIPLIIIIIHPLIHHY3241783舒類哼H26密緞。公彈，●．．點KI_HI‘～I(xiàn)J譬饞P灞拋}復(fù)蔓。0掣、”。號、嫡32∞螨博士學(xué)位論文DIS§躦鰣枷托FPOCTOR砭PDEGLEE論文題目衛(wèi)簟晴蕾學(xué)管掣息穗研究泰體率鴦?wù)撘?guī)■下橢天地APK幽蛐曲磚LSTUDIMOFFHDLMUTWILHELM’SYBOLOFYJ怍暈I培養(yǎng)裔．。業(yè)瓣_|目L巹幛矬．』。幫虢位名．豁嫩“懶錚鄱張■一冒肇與蛀疊曩■鬻茂中■譬拳漸夫鋤、。、擻授20L扎年羲、瓤12{SJJ日∥各M六一原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師的指導(dǎo)下，獨立進(jìn)行研究所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個人或集體已經(jīng)發(fā)表或撰寫過的科研成果。對本文的研究作出重要貢獻(xiàn)的個人和集體，均己在文中以明確方式標(biāo)明。本聲明的法律責(zé)任由本人承擔(dān)。論文作者簽名三渤腳ET關(guān)于學(xué)位論文使用授權(quán)的聲明本人同意學(xué)校保留或向國家有關(guān)部門或機(jī)構(gòu)送交論文的ELLJ11件和電子版，允許論文被查閱和借閱；本人授權(quán)山東大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印或其他復(fù)制手段保存論文和匯編本學(xué)位論文。保密論文在解密后應(yīng)遵守此規(guī)定論文作者簽名撕導(dǎo)師簽≤垂咭玄絡(luò)期岫

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簡介：分類號UDC．．．．．．．．．．．．．．．．．．．．．．．．．．．．密級??公五??一Z務(wù)廬夕擎碩士研究生學(xué)位論文卡西爾啟蒙哲學(xué)思想研究申請人學(xué)號培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期張瑩2110074哲學(xué)學(xué)院文化哲學(xué)文化哲學(xué)基礎(chǔ)理論王國有教授2014年3月20日黑龍江大學(xué)碩士學(xué)位論文ABSTRACTSTARTINGFROMTHEPERSPECTIVEOFCULTURALPHILOSOPHY,GERMANPHILOSOPHERERNSTCASSIRER,EXPOUNDEDINTHEVARIOUSASPECTSOFTHEENLIGHTENMENT，GRASPTHEMETHODOLOGICALFEATURESOFENLIGHTENMENTPHILOSOPHYFIRMLY,REPLACEDTHERECONSTRUCTIONOFMETAPHYSICALABSTRACTIONDEDUCTIVEMETHODWITHTHEREDUCTIONANDRATIONALANALYSISMETHODOLOGY,ANDCOMPLETEDTHEGOALOFENLIGHTENMENTPHILOSOPHY,THATISTOSAYHEREALIZETHEGOALWHICHMAKESTHETRANSITIONFROMKANT’SCRITIQUETORATIONALANDSTATICTOTHECRITIQUETOHUMANCULTUREANDDYNAMIC．CASSIRERUSEDITSMETHODOLOGYOFENLIGHTENMENTPHILOSOPHYINVARIOUSFIELDSOFNATURALSCIENCES，PSYCHOLOGY,RELIGION，HISTORY,SOCIETY,ANDAESTHETICS．ITREALIZESATWISTOFTHEENLIGHTENMENTPHILOSOPHYFROMRATIONALPHILOSOPHYTOTHEPHILOSOPHYANDMETHODOLOGYOFCULTUREPHILOSOPHY．WHENSHAPINGTHEPICTUREOFTHEENLIGHTENMENTPHILOSOPHY,CASSIRERGUIDESTHEHISTORYNARRATIVEOFENLIGHTENMENTPHILOSOPHYFROMNEWPERSPECTIVE，ENRICHESTHEESSENTIALMEANINGOFTHEENLIGHTENMENTPHILOSOPHY,ANDESTABLISHESAPHENOMENOLOGYOFPHILOSOPHICALSPIRIT．STUDYINGCASSIREFSENLIGHTENMENTPHILOSOPHYDEEPLY,ITISEASYTOUNDERSTANDTHENATUREOFTHEENLIGHTENMENTPHILOSOPHY,ANDSURVEYENLIGHTENMENTPHILOSOPHICALQUESTIONSFROMTHEPERSPECTIVEOFCULTURALPHILOSOPHY,THENGIVEMETHODOLOGYGUIDANCEFORCULTURALPHILOSOPHY．ATLAST，ITPROVIDESREFERENCEFORSTUDYINGOFTHEENLIGHTENMENTPHILOSOPHYINOURCOUNTRY．ATTHESAMETIME，ITPROVIDESATHEORETICALREFERENCEFOR也ECULTURAICONSTRUCTIONOFOURCOUNTRY．KEYWORDSCASSIRER；ENLIGHTENMENTPHILOSOPHY；CULTURE；METHODOLOGY一【I一

簡介：復(fù)旦大學(xué)博士學(xué)位論文華嚴(yán)哲學(xué)研究姓名吳可為申請學(xué)位級別博士專業(yè)宗教學(xué)指導(dǎo)教師王雷泉20120315藏教的哲學(xué)思想作了深入細(xì)密的分析，內(nèi)中涉及佛教的諸多核心概念和根本義學(xué)問題的討論。由于E|】度大乘中觀、睢識和如來藏思想不僅為華嚴(yán)哲學(xué)的建立提供了最重要的理論基礎(chǔ)，而且，華嚴(yán)哲學(xué)本身就是一個將這主者含攝于內(nèi)的整體佛教體系，對大乘中觀、唯識和如來藏教的深度詮釋本身就扇于華嚴(yán)哲學(xué)最核心的內(nèi)容，故此，這一章節(jié)也可以視為對華嚴(yán)哲學(xué)的一種奠基性的先行解釋。第三章分析了華嚴(yán)哲學(xué)的判教理論，由此顯示了華嚴(yán)哲學(xué)的整體架構(gòu)。內(nèi)中解說了華嚴(yán)判教的基本角度和特色，并對華嚴(yán)宗的三種有代表性的判教}即宗密的三教判、法藏的四教判和華產(chǎn)正統(tǒng)的五教判分別作了專節(jié)性的討論。重點分析了華嚴(yán)判教理論中歷來爭議最大的兩個問題一是華嚴(yán)判教與天臺判割之關(guān)系，二是五教判中大乘頓教安立之合理性。華嚴(yán)判教理論最重婁的理論貢獻(xiàn)在于它將印度大乘如來藏教系統(tǒng)整理為}類與中觀、唯識并列的大乘教派，并以P理事無第四章解說嚴(yán)哲學(xué)的核心思想，是全論的主體部分。第一節(jié)分析了華嚴(yán)哲學(xué)對大乘中觀的深度詮釋，表明華嚴(yán)哲學(xué)的真正核心正是大乘中觀的空性I華嚴(yán)以一種特有的空性詮釋方式將佛教利“緣起論”解釋為一種普泛的“內(nèi)在關(guān)系存在得到清晰的說明。第二節(jié)以唯識學(xué)中的兩個基本論題“三白性”和“因太義“為中心，重點分析了華嚴(yán)哲學(xué)對唯識學(xué)的創(chuàng)解。第三節(jié)則以‘1性起“概念和“本覺”問題為中心，深入分析了華嚴(yán)哲學(xué)對如來藏教的深度詮釋4第四節(jié)以無盡緣起、六相、十玄為重心，解說華嚴(yán)宗對華嚴(yán)經(jīng)義的哲學(xué)詮釋，從中將可以清楚地發(fā)現(xiàn)，華嚴(yán)宗對華嚴(yán)經(jīng)的哲學(xué)詮釋正是以中觀、唯識種如來藏的教理為基礎(chǔ)