簡(jiǎn)介：東北大學(xué)碩士學(xué)位論文傳統(tǒng)煤炭產(chǎn)業(yè)問題的哲學(xué)反思姓名李妍申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師陳紅兵20070101東北天學(xué)碩士字位論天THEPHILOSOPHICREFLECTIONONTRADITIONALCOALINDUSTRYABSTRACT11LECOALISTHEBASICENERGYSORRCESOFOURCOUNTRYTHECOALINDUSTRYISTHEIMPORTANTUNDERPINNINGTOOURCOUNUYECONOMYDEVELOPMENTFROMTHEANCIENTAGETOTODAYTHECOALLESOMCEUNDERGOAPREDATORYEXPLOITATIONANDTHECONVENTIONALCOATINDUSTRYAPPEARSMANYPROBLEMSUCH雒THERESOURCECONFRONTEXHAUSTEDENVIRONMENTAREPOLLUTEDSEVERELYSECURITYTHREATENISCOMIN島ANDSOFORNLTODAYUNDERTHECONSTRUCTEROFHARMONIOUSSOCIETYWESHOULDANALYSISTHECAUSEOFTHEPROBLEMANDFINDACONTINUALDEVELOPMENTROADFORTHECOALINDUSTRYN撼WHOLETHESISCONSISTSOFFOURCHAPTERSTHEFIRSTCHAPTERISALLEXORDIUMINTHESECONDCHAPTERANALYZINGTHEMEANINGANDTHERELMIONBETWEENTHECOALINDUSTRYANDTHECOALTECHNOLOGYEXPATIATINGONTHECHARACTERISTICANDTHEESSL奠LCEOFTHECOALINDUSTRYTECHNOLOGYINTRODUCINGTHECOALFOSSICKTECHNOLOGYANDTHEHISTORICALEVOLVEMENTOFTHECOALINDUSTRYINTHETHIRDCHAPTERTHEBASALTHEORYANDPROPOSITIONOFZOOLOGYPHILOSOPHYAREINDICATEDTHESEDISCUSSIONSWILLOFFERTHEORYGISTFORTHEANALYSISOFSUBSEQUENTPROBLEMANALYZINGTHEPROBLEMTHATCONVENTIONALCOALINDUSTRYCONFRONTEDANDTHECAUSEOFTHEPROBLEMFROMTHEANGLEOFVIEWOFZOOLOGYPLFILOSOPHYINTHEFOURTHCHAPTERTHEZOOLOGYTECHNOLOGYVIEWPOINTISBROUGHTFORWARDACCORDINGTOTHEDEVELOPMENTOFTHECOALINDUSUYFROMTHEANGLEOFVIEWOFZOOLOGYPHILOSOPHY。THEREARETHREEINNOVATIVEASPECTSINTHEWHOLETHESISFIRSTLYTHEMANUALNATURALCHARACTERISTICOFCOALISEXPATIATEDFROMTHEIN臼ODUCFIONOFTHECOALFOSSICKTECHNOLOGYCOALA聰CONVERTED蠹OMNATIVENAUL／ALSTATETOMANUALNATTITATEXISTENCESECONDLYTHEHISTORICALEVOLVEMENTOFTHECOALINDUSTRYANDTHECOALFOSSIEKTECHNOLOGYARECARDEDTHENOPENONTTHELIMITATIONOFTHECONVENTIONALNATURALVIEWPOINLL齬OTUCEVIEWPOINT，TECHNOLOGYVIEWPOINTANDDEVELOPMENTVIEWPOINTTHIRDLYZOOLOGYPHILOSOPHYISINTRODUCEDANDTHEPROBLEMSOFTHECONVENTIONALCOALINDUCFFYAFESCANNEDFROMTHEANGLEOFVIEWOFZOOLOGYPHILOSOPHYTHCDEVELOPMENTVIEWPOINTOFTHECOALINDUSTRYINZOOLOGYCIVILIZATIONAGEISINTRODUCEDFINALLYKEYWORDSCOALINDUSTRY；MANUALNATURAL；ZOOLOGYTECHNOLOGY；CIRCULARECONOMYM

簡(jiǎn)介：武漢理工大學(xué)碩士學(xué)位論文對(duì)綠色營(yíng)銷的哲學(xué)研究姓名唐花英申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科技哲學(xué)指導(dǎo)教師彭攀20070401武漢理工大學(xué)碩士學(xué)位論文ABSTRACTMODERNENVIRONMENTALANDRESOURCEPROBLEMSBECOMEMOREPROMINENT，PEOPLEHAVEGRADUALLYCOMETOREALIZETLLETREMENDOUSNEGATIVEIMPACTONTRADITIONALMARKETINGMODELSTHESHORTCOMINGSOFTRADITIONALMARKETINGITMILSCONNTERTOTHEFUNDAMENTALSTRATEGICANDSUSTAINABLEHUMANDEVELOPMENTHENCETHEURGENTNEEDTOACHIEVEMARKETINGMODELTOTHEECOLOGY，ECONOMYANDSOCIETYTOACHIEVECOORDINATEDDEVELOPMENTBETWEENMALLANDNATUREFROMTHEBEGINNINGOFTHE20THCENTURYTOTHE1970SEADICRSOMEOFTHEWORLD’SADVANCEDENTERPRISEWILLBEINTRODUCEDTOTHESUSTAINABLEDEVELOPMENTOFENTERPRISEDEVELOPMENTSTRATEGIES，ENTERPRISESTOENTERINTOA”GREENCHANGE”STAGEINTHISPROCESSTHEBUSINESSWASNOLONGERAPUREECONOMICINTERESTSASTHESOLETARGETMARKETING，INSTEAD，THEIDEAOFENVIRONMENTALPROTECTIONINTOTHEPRODUCTIONSALESANDAFTERSALESERVICEANDOTHERLINKSGREENMARKETINGISAPRODUCTOFTHECOMBINATIONOFMARKETINGANDENVIRONMENTALPROTECTIONONTHEBASISOFITSTRADITIONALMARKETINGINCREASEDENVIRONMENTALAWARENESS，THEEMPHASISONCORPORATECOMMITMENTTOHIGHETHICEDANDSOCIALRESPONSIBILITYITREFLECTSTHEQUESTIONOFTHEULTIMATEOBJECTIVEOFECONOMICDEVELOPMENTDEVELOPMENTOFHUMANVALUESANDECONOMICREGRESSIONGREENMARKETINGENTERPRISESISTOCOMPLYWITHTHEGIOBALTRENDOFSUSTAINABLEDEVELOPMENT，TOMEETTHEDEMANDOFGREENCONSUMPTIONINEVITABLECHOICEHOWEVERDUETOTHELATESTARTOFGREENMARKETINGINCHINAMADECERTAINACHIEVEMENTSINTHESAMETIMEINTHEACTUALIMPLEMENTATIONISSTILLCONFRONTEDWITHMANYPROBLEMSGREENMARKETINGENTERPRISESTOGOVERNMENTREGULATIONANDMARKETLEADERSHIPPUBLICPARTICIPATIONANDTHECONDUCTOFTHEPREMISE，T1LISISTHEMOTIVATIONFOR莎EENMARKETINGINADDITIONTHISPAPERDISCUSSESTHEIMPLEMENTATIONOFCHINA’SGREENMARKETINGTHECASEISANALYZEDANDTHERATIONALIZATIONPROPOSALSNEFULLTEXTALTOGETHERDIVIDESINTOFOURPARTSTHEFIRSTCHAPTERHASANALYZEDTHEBACKGROUNDASWELLASTHEGREENMARKETINGCONNOTATIONWHICHTHEGREENMARKETINGPRODUCES；SECONDCHAPTERFROMTHEPRACTICETHEPHILOSOPHYANDSOCIETY’SALL出ECOMESTHEPERSPECTIVEGREENMARKETING；THIRDCHAPTERCARRIESONTHEANALYSISFROMTHESOCIETYSUPPORTPROGRAMTOTHEGREENMARKETINGPROMOTIONMECHANISM；FOURTHCHAPTERCARRIEDONTOOURCOUNTRYGREENMARKETINGIMPLEMENTATIONPRESENTSITUATIONANDTHECOUNTERMEASURESTUDIESANDPROPOSEDTHERATIONALIZATIONPROPOSALTHEGREENMARKETINGRESEARCHAKEADYHADALONGERDEVELOPMENTINTHEWESTERNDEVELOPEDCOUNTRYBUTINOURCOUNTRYORANEWERTOPICINVIEWOFTHEFACTTHATOURCOUNTRYANDAWESTERNDEVELOPEDCOUNTRYDIFIERENCEBIGGERFUNDAMENTALRCALITIESOFⅡ

簡(jiǎn)介：中文摘要隨著新技術(shù)革命的方興未艾，“技術(shù)立國(guó)”、“技術(shù)創(chuàng)新”思想正日益成為具有普遍意義的世界性命題。通過對(duì)戰(zhàn)后日本技術(shù)創(chuàng)新的研究，我們不難發(fā)現(xiàn)，作為一個(gè)曾經(jīng)的東亞落后小國(guó)，一躍而成為世界第二大經(jīng)濟(jì)實(shí)體，日本的崛起與其戰(zhàn)后技術(shù)哲學(xué)思想的發(fā)展，以及在這種思想指導(dǎo)下的技術(shù)創(chuàng)新戰(zhàn)略的成功實(shí)施有很大的關(guān)系。本文在充分參考借鑒己有的研究成果的基礎(chǔ)上，結(jié)合自己的研究方向，把日本戰(zhàn)后技術(shù)哲學(xué)思想的研究和日本技術(shù)創(chuàng)新戰(zhàn)略結(jié)合起來，力圖揭示二者之間的辯證統(tǒng)一關(guān)系，并且希望通過對(duì)日本這個(gè)典型個(gè)案的研究，能對(duì)我國(guó)的技術(shù)哲學(xué)的發(fā)展和技術(shù)創(chuàng)新戰(zhàn)略的選擇以一定的借鑒和啟示作用。本文共分三個(gè)部分第一部分從理論的視角對(duì)技術(shù)、技術(shù)哲學(xué)、技術(shù)創(chuàng)新戰(zhàn)略的定義予以界定。第二部分采用歷史綜合研究的方法，首先介紹戰(zhàn)后日本主要的技術(shù)哲學(xué)思想發(fā)展?fàn)顩r，探索日本技術(shù)哲學(xué)發(fā)展的歷程、方法和規(guī)律同時(shí)在分析日本技術(shù)哲學(xué)與技術(shù)創(chuàng)新戰(zhàn)略的辯證關(guān)系的基礎(chǔ)上，對(duì)日本的“吸收型”和“自主型”兩種技術(shù)創(chuàng)新戰(zhàn)略的制定、實(shí)施、轉(zhuǎn)變及其產(chǎn)生的巨大作用進(jìn)行了相應(yīng)的分析。第三部分是本文論述的重點(diǎn)所在。在這部分筆者首先對(duì)日本技術(shù)創(chuàng)新戰(zhàn)略進(jìn)行了優(yōu)劣評(píng)析與思考，然后在比較中日技術(shù)創(chuàng)新異同點(diǎn)的基礎(chǔ)上，分析日本技術(shù)創(chuàng)新戰(zhàn)略對(duì)我國(guó)技術(shù)創(chuàng)新戰(zhàn)略選擇和技術(shù)創(chuàng)新實(shí)踐的啟示中日國(guó)情不同，技術(shù)創(chuàng)新不在同一起跑線上，但日本百年來技術(shù)發(fā)展和創(chuàng)新的經(jīng)驗(yàn)和教訓(xùn)可以使我們揚(yáng)長(zhǎng)避短，選擇符合中國(guó)國(guó)情和時(shí)代特點(diǎn)的技術(shù)創(chuàng)新之路作為后發(fā)展國(guó)家，我國(guó)一方面可以適當(dāng)借鑒日本當(dāng)初的“吸收型”戰(zhàn)略，抓住機(jī)遇，加快引進(jìn)消化吸收再創(chuàng)新的步伐，減少技術(shù)創(chuàng)新成本，提高技術(shù)創(chuàng)新效益。另一方面，對(duì)那些在國(guó)家經(jīng)濟(jì)發(fā)展中起領(lǐng)航作用的關(guān)鍵性技術(shù)領(lǐng)域，以及具有比較優(yōu)勢(shì)的領(lǐng)域我們要充分發(fā)掘潛力，大力推動(dòng)原始自主創(chuàng)新。走以引進(jìn)創(chuàng)新為主，原始創(chuàng)新為輔的多元化創(chuàng)新道路，推動(dòng)中國(guó)應(yīng)用技術(shù)與基礎(chǔ)研究平衡發(fā)展，使技術(shù)創(chuàng)新更好的為我國(guó)經(jīng)濟(jì)騰飛服務(wù)?！娟P(guān)鍵詞】日本技術(shù)哲學(xué)創(chuàng)新戰(zhàn)略FOROURCOUNTRYSECONOMYDEVELOPMENTBYAPLURALISTICWAYWHICHMEANSGIVINGPRIORITYTOTHEFETCHININNOVATIONANDMAKINGTHEORIGINALCREATIONASSISTANTKEYWORDSJAPANPHILOSOPHYOFTECHNOLOGYINNOVATIONSTRATEGYM

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簡(jiǎn)介：上海大學(xué)碩士學(xué)位論文我國(guó)城鄉(xiāng)關(guān)系現(xiàn)狀的哲學(xué)思考姓名丁兆芳申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師吳德勤20070501上海大學(xué)碩士學(xué)位論文摘要經(jīng)過20多年的經(jīng)濟(jì)體制改革，我國(guó)已經(jīng)進(jìn)入了全面建設(shè)小康社會(huì)時(shí)期。但是，目前我國(guó)的城鄉(xiāng)關(guān)系問題卻引起人們?cè)絹碓綇V泛的關(guān)注尤其自90年代中期以來，城市居民和農(nóng)村居民在收入、教育、醫(yī)療、福利等方面的差距迅速擴(kuò)大，導(dǎo)致了我國(guó)城鄉(xiāng)關(guān)系出現(xiàn)嚴(yán)重的失衡現(xiàn)象，使得城鄉(xiāng)關(guān)系呈現(xiàn)了。斷裂。狀況這種“斷裂”狀況就表現(xiàn)為城市作為表征現(xiàn)代文明的載體與農(nóng)村表征作為傳統(tǒng)文明的載體之闖缺乏聯(lián)系、互不溝通。我黨歷來十分重視城鄉(xiāng)關(guān)系問題針對(duì)當(dāng)代城鄉(xiāng)關(guān)系問題，黨的十六大，十六屆三中全會(huì)和十六屆五中全會(huì)分別提出了科學(xué)發(fā)展觀、。五大統(tǒng)籌”和建設(shè)社會(huì)主義新農(nóng)村的任務(wù)本文以馬克思主義哲學(xué)為指導(dǎo)，通過考察馬克思恩格斯關(guān)于資本主義社會(huì)城鄉(xiāng)對(duì)立狀況的理論，進(jìn)而反思我國(guó)當(dāng)代的城鄉(xiāng)關(guān)系的“斷裂”問題在此基礎(chǔ)上。本文認(rèn)為城鄉(xiāng)關(guān)系“斷裂”的根源在于城鄉(xiāng)不合理的資源配置針對(duì)這種不合理的資源配置，我們認(rèn)為應(yīng)以公平與效率的統(tǒng)一來合理配置城鄉(xiāng)資源，消除我國(guó)城鄉(xiāng)。斷裂”現(xiàn)狀，以此來追求我國(guó)城鄉(xiāng)關(guān)系的理想目標(biāo)模式。城鄉(xiāng)一體化本文的深層思考正是立足于城鄉(xiāng)關(guān)系“斷裂”狀況中的。人”，這種。人”是單向度的、不完善的。因此，本文最后得出的結(jié)論是通過城鄉(xiāng)一體化的目標(biāo)模式使處于“斷裂”狀態(tài)中的“人”獲得自由與全面地發(fā)展，使城鄉(xiāng)的歷史成為真正的一郁人的本質(zhì)力量實(shí)現(xiàn)的歷史正如馬克思所講的，。哲學(xué)家們只是用不同的方式解釋世界，而問題在于改變世界””’關(guān)鍵詞L城鄉(xiāng)關(guān)系問題斷裂城鄉(xiāng)資源配置城鄉(xiāng)一體化‘‘馬克思恩格斯選集硼第L卷人民出版杜1972年版。第19頁

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文理論社會(huì)科學(xué)特征品格探究對(duì)瓦爾拉斯標(biāo)準(zhǔn)商品理論的哲學(xué)追問姓名劉巧云申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師狄仁昆20070401

簡(jiǎn)介：摘要高校校辦企業(yè)文化從根本上講在企業(yè)經(jīng)營(yíng)的校園與社會(huì)文化基礎(chǔ)上，以企業(yè)經(jīng)營(yíng)者的經(jīng)營(yíng)哲學(xué)和經(jīng)營(yíng)理念為主導(dǎo)的，通過校辦企業(yè)廣大員工的認(rèn)知和貫徹，并得到社會(huì)大眾、特別是高校校辦企業(yè)的主要消費(fèi)群體認(rèn)同的企業(yè)整體的價(jià)值觀、信仰、精神、態(tài)度、行為準(zhǔn)則、道德規(guī)范、傳統(tǒng)、習(xí)慣及其表象等的總和。本文試圖簡(jiǎn)要介紹高校校辦企業(yè)文化的概念，深入全面地解析校辦企業(yè)文化的基本內(nèi)涵，辨析當(dāng)今高校企業(yè)建設(shè)中的誤區(qū)和問題，希望通過對(duì)創(chuàng)新文化進(jìn)行一個(gè)較為系統(tǒng)的理論和實(shí)踐探索，對(duì)當(dāng)今高校校辦企業(yè)文化的建設(shè)活動(dòng)有所啟發(fā)和幫助。文章主要分為四個(gè)部分，首先介紹了企業(yè)文化和校辦企業(yè)文化的概念；緊接著探討了當(dāng)今高校校辦企業(yè)文化的基本內(nèi)涵；最后通過對(duì)典型案例的分析，闡述了建設(shè)校辦企業(yè)文化的有效途徑，建立統(tǒng)一的價(jià)值觀體系，走“文化制勝”之路，提升校辦企業(yè)執(zhí)行力和核心競(jìng)爭(zhēng)力，培育學(xué)習(xí)型企業(yè)文化。最后，展望高校校辦企業(yè)文化建設(shè)的前景，企業(yè)文化建設(shè)必將成為當(dāng)今校辦企業(yè)發(fā)展的最大動(dòng)力之一。關(guān)鍵詞校辦企業(yè)，企業(yè)文化，文化建設(shè)獨(dú)創(chuàng)性聲明本人聲明所呈交的論文是我個(gè)人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。盡我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包含為獲得中國(guó)石油大學(xué)或其它教育機(jī)構(gòu)的學(xué)位或證書而使用過的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示了謝意。簽名年月日關(guān)于論文使用授權(quán)的說明本人完全了解中國(guó)石油大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留送交論文的復(fù)印件及電子版，允許論文被查閱和借閱；學(xué)?？梢怨颊撐牡娜炕虿糠謨?nèi)容，可以采用影印、縮印或其他復(fù)制手段保存論文。保密論文在解密后應(yīng)遵守此規(guī)定學(xué)生簽名導(dǎo)師簽名年笠月月日日

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簡(jiǎn)介：大連理工大學(xué)碩士學(xué)位論文工程哲學(xué)與傳統(tǒng)技術(shù)哲學(xué)之關(guān)系初探工程哲學(xué)引論一書引出的幾點(diǎn)思考姓名王升申請(qǐng)學(xué)位級(jí)別碩士專業(yè)科學(xué)技術(shù)哲學(xué)指導(dǎo)教師李文潮20070601技術(shù)與工程關(guān)系初探STUDYONTHERELATIONSHIPBETWEENENGINEERINGPHILOSOPHYANDTRADITIONALTECHNOLOGYPHILOSOPHYTLLIILL【INGABOUTTHEINTRODUCTIONTOENGINEERINGPHILOSOPHYABSTRACT11LERELATIONSHIPOFTECHNOLOGYANDENGINEERINGHASATTRACTEDINTERESTSOFSCHOLARSINCHINABYTHEREASONOFPUBLISHINGONEBOOKWITLLTHEAUTHOROFLIBOCONGINTHEBOOKTHEREARECONCEPTIONS0NTECHNOLOGYANDONENGINEERING，WHICHAREMADEBYTHEAUTHOROFTHEBOOKDEPENDINGONNOTIONSOFPROFESSORLIHEBELIEVESTHECOREOFTECHNOLOGYISINVENTIONANDTHECOREOFENGINEERINGISPRODUCTIONCONCEPTIONSONTECHNOLOGYANDENGINEERINGHAVEGOTGREATARGUMENTSMAINSTREAMABOUTCONCEPTIONSONTECHNOLOGYANDENGINEERINGINACADEMIAISMENTIONEDINTHISTHESIS，WHICHSHOULDBENOTED，ANDGOTRESPECTINTHETHESISIT’SPATENTTHATTHEREAREDIFFERENCESBETWEENTHEMAINSTREAMANDTHEOPINIONOFPROFESSORLITHESECONCEPTIONSCONTAINPRODUCTIONINTECHNOLOGYANDCONTAINSOMETHINGMOREINENGINEERINGINTRADITIONALPHILOSOPHYTECHNOLOGYCONTAINSENGINEERINGSOENGINEERINGPHILOSOPHYWAAPARTOFTECHNOLOGYPHILOSOPHYBEFOREITWASINDEPENDENTTHEREISCLOSERELATIONSHIPBE咐咖TECHNOLOGYPHILOSOPHYANDENGINEERINGPHILOSOPHYTHEAUTHOROFTHETHESISBELIEVESTHEACTIONOFTECHNOLOGYCONTAINSSOMETHINGFARMORETHANINNOVATIONONLYFORINSTANCEPRODUCTIONIT’SINAPPROPRIATETOLIMITTHECONCEPTIONABOUTTECHNOLOGYINASMALLDOMAINAPPLIANCEOFTECHNOLOGYISTHECOREOFTECHNOLOGYCONCEPTION，WITHPARTSOFOTHERSAROUNDITINCLUDINGINVENTIONPRODUCTIONISANIMPORTANTPARTINAPPLICATIONOFTECHNOLOGYIFPRODUCTIONISCONSIDEREDTOBETHECOREOFENGINEERINGENGINEERINGMAYBEAPARTOFTECHNOLOGYENGINEERINGEXISTSINPROCESSANDSHOLLLDBEATTOPOFACTIONOFTECHNOLOGYTHEN，TECHNOLOGYANDENGINEERINGAREUNIFIEDINONECONCEPTIONTHETARGETOFTHETHESISISTRYINGTOINTERPRETTHECONCEPTIONSONTECHNOLOGYANDENGINEERINGANDTHERELATIONSHIPOFTECHNOLOGYPHILOSOPHYALLENGINEERINGPHILOSOPHY，WHICHISONTHEBASICOFTHECONCEPTIONSHOPINGTHETHESISWILLREALIZETHEPROMOTIONOFTECHNOLOGYPHILOSOPHYANDENGINEERINGPHILOSOPHYKEYWORDSCONCEPTIONONTECHNOLOGYCONCEPTIONONENGINEERING；TECHNOLOGYPHFLOSOPHY；ENGINEERINGPHILOSOPHYII

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簡(jiǎn)介：中國(guó)海洋大學(xué)碩士學(xué)位論文基于哲學(xué)基礎(chǔ)的中國(guó)特色的企業(yè)人本管理體系研究姓名王巖磊申請(qǐng)學(xué)位級(jí)別碩士專業(yè)企業(yè)管理指導(dǎo)教師王淼20080524STUDIESONTHEPHIIOSOPHY’‘FOUNDEDCHINESECHARACTERISTICPEOPIE‘_’CENTEREDABSTRACTMANAGEMENTSYSTEMMANAGEMENTTHEORYDEVELOPMENTHASCOMETOANEWSTAGESINCETHETURNOFTHECENTURYESSENTIALLY，THESIGNIFICANCEOFTHEPEOPLEHASBEENTREMENDOUSLYCOMPREHENDED，ANDPEOPLEARECONSIDEREDTHEMOSTIMPORTANTRESOURCESANDTHEMOSTVALUABLEASSETSOFANENTERPRISETHEREFORE。PEOPLE’CENTEREDMANAGEMENTBECOMESTHEMANAGEMENTTHEORYANDMANAGEMENTPATTERNMOSTLYDISCUSSEDANDSTUDIEDBYVARIOUSDOMESTICANDFOREIGNENTERPRISESANDSCHOLARSNOWADAYSCHINAISASOCIALISTCOUNTRYINRAPIDDEVELOPMENT，AND’HARMONY’ISTHEGOALANDSUBJECTOFTHISDEVELOPMENTACCORDINGLY，THECHINESEMANAGEMENTSTYLEHASTOBECONSISTENTWITHTHECHARACTERISTICOFTHECHINESESOCIETYDEVELOPMENT，INORDERTOBEAPPLIEDTOTHECHINESEENTERPRISES，ANDTOCONTRIBUTETOANDASSISTINTHEIRADVANCEMENTANDGROWTHTHEGOALOFTHETHESISISTO，BYREFERENCINGTHEADVANCEDEASTERNANDWESTERNMANAGEMENTTHEORIESASTHEFOUNDATION，BYINHERITINGANDPROMOTINGTHEOUTSTANDINGCHINESEPHILOSOPHYCULTURALTHOUGHTSASTHEMEANS，CONSTRUCTTHECHINESECHARACTERISTICPEOPLECENTEREDMANAGEMENTSYSTEM，ACCELERATETHEDEVELOPMENTOFCHINESEMODERNMANAGEMENTTHEORIES，ANDULTIMATELYAPPLYTHESYSTEMTOENTERPRISEPRACTICE，THEREFOREREALIZETHEGOALOFMANAGEMENTTHEORYSTUDIESTHETHESISSTATEDTHEMODERNPEOPLECENTEREDMANAGEMENTCONCEPTSANDCHARACTERISTICS，OUTLINEDTHECURRENTSTATUSOFPEOPLECENTEREDMANAGEMENTPRACTICES，ANDEXPLAINEDTHETHEORETICALFOUNDATIONANDPRACTICALSIGNIFICANCEOFCONSTRUCTINGCHINESECHARACTERISTICPEOPLECENTEREDMANAGEMENTSYSTEMINESSENCE，PEOPLECENTEREDMANAGEMENTSETSITSULTIMATEGOALTOPROMOTETHEPEOPLE’SINDIVIDUALFREEDOMANDCOMPREHENSIVEDEVELOPMENTTHECOREOFINDIVIDUALFREEDOMANDCOMPREHENSIVEDEVELOPMENTISTHEDEVELOPMENTOFINDIVIDUALPSYCHOLOGICALGOALSTRUCTUREANDTHECONSUMMATIONOFINDIVIDUALITYONTHEOTHERHAND，THEPHI10SOPHYFOUNDATIONOFCHINESECHARACTERISTICPEOPLECENTEREDMANAGEMENTISTHEDIVERSE，CONFUCIANISMBASED，ANCIENTCHINESEPHILOSOPHYSCHOOLSOFTHOUGHTTHEMANAGEMENTCONCEPTIONSPROMOTEDBYTHESESCHOOLSOFTHOUGHTISTHEORIGINATIONANDBASISOFTHECHINESEMODERNENTERPRISEMANAGEMENTTHEORIESTHECHINESECHARACTERISTICPEOPLECENTERED2

簡(jiǎn)介：Y103BLS蠶鉚式學(xué)高等學(xué)校教師碩士學(xué)位論文2008屆構(gòu)建社會(huì)主義核心價(jià)值體系的哲學(xué)考察THEPHILOSOPHICSTUDYOFCONSTRUCTIONOFTHEKEYVALUESYSTEMOFSOCIAIISM研究生姓名指導(dǎo)教師姓名專業(yè)名稱研究方向論文提交日期陳教莊友剛馬克思主義哲學(xué)道德哲學(xué)2008年10月構(gòu)建社會(huì)主義核心價(jià)值體系的哲學(xué)考察英文摘要THEPHILOSOPHICSTUDYOFCONSTRUCTIONOFTHEKEYVALUESVSTEM0LSOCLAILSM1N●●ABSTRACTTHEKEYV山ESYSTEMOFSOCIALISMISASCIENTIFICPROPOSITIONPUTF0刪礬ON舭SIXTLLSESSIONOF也ESIXTEENTLLCE蛐MCOMMITTEEOFMEPANYASAVALUEIDENTIFICATIONSYSTEME嘲BLISHEDINTLLESOCIALISTECONOMICFOU疵KION，ITI11VOLVESVARIOUSASPECTSOF吐1ESOCIALLIFE舔ECONOMY，POLITIC，CULTUREANDIDEACE婦船ALIZEDRENECTING仕屺ESSENTIALPROPERTROF廿1ESOCIALISTIDEOLOGY，Ⅱ1EKEYVALUESYSTEMOFSOCIALISM，也EGUIDINGPRINCIPLET0TLLESOCIALISTIDEOLO西CAL鋤DMORALCONS協(xié)JCTION，IS也EMORALFORCEOF1EADINGPEOPLEWO姚GLLARDFORNLEPROSPERITY肌DSPIRITUALTIEOFHANILONYAILDU11I戧MOD鋤CHI越ISIILTLLEKEYP嘶ODOFSH呻SOCIAL仃ANSFONNATIONTK訛NSFOMATION，NOTONLYTHEONEOFECONOM品CCRTAJ越Y(jié)、析N“TIATETHECHAI培ESOFTHEVARIOUS弱PECTSOFSOCIE夠W1LILE0N婦1EVAHLELEVEL，IT謝NPRCSENTS甜ESOFSIN謝011SANDPROBLEMS嬲VALUEPLURALISM，VALUEC0NFLICT觚DMEPOSITIONOF也ELEADINGVAL仳NOTEVENBEENCON丘肋CDTHEINDIVIDLLALINASOCIE鑼DOT11ECHOICEOFV酊UEEVERYDAY，也ESECHOICESARERELATEDT0TLLESI蛔ECT’SQLIALIT，OFLIFC觚DTLLEF0衄ATIONOFVALUES，EWMRELATEDTOTHES訕I(yè)LI鑼觚DDEVELOPMENTOF恤WHOLESOCI啊NEREFORE，STAND啦IILTLLISSPECIALHISTORICALP耐OD，TBJSPAPERST￡INS謝TLLSOMEOF也EM【LDAMENTALC0NC印TSSUCHASVALUECONCEPT，VALUESYSTEM，∞CIALISMCOREVALUESYSTEM鋤DT11ELIKE，ANDT11嘴A船LYZCSTHEINLPORT鋤CE0FC蛐CTION0FSOCI“SMCO他V羽UESYSTEM柚D也E向NCTIONOF也ECONCENLIILGVALUESONTHISBASIS，也EAUMORM恤R鋤ATOMIZESITSREALISTICBASIS鋤DCLLLTEMSITUATIONA11DEXPOUNDS也EP咖CIPAJS觚DMETLLODSCONC鋤INGTHECONSTRUCTIONOFTLLEVALUESYSTEM嬲、ⅣE11KEYWORDSVALUES，THEKEYVALUESYSTEMOFSOCIALISM，REALISTICB嬲IS，CU玎ENTSITLLA_TIONⅡWNTTENBYCHENM她SUPEIVISEDBYZHUANGY0UGANG

簡(jiǎn)介：中國(guó)石油大學(xué)（華東）碩士學(xué)位論文當(dāng)代經(jīng)濟(jì)與文化一體化發(fā)展的哲學(xué)意蘊(yùn)姓名燕玉申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師紀(jì)光欣20080401PHILOSOPHICALIMPLICATIONSONINTEGRATEDDEVELOPMENTOFCONTEMPORARYECONOMYANDCULTUREYAHYUMARXISMPHILOSOPHYDIRECTEDBYPROFJIGUANGXINABSTRACTWHILETHEDAWNOFKNOWLEDGEECONOMYTHENEWTENDENCYINDEVELOPMENTOFECONOMYANDCULTUREISBECOMINGMOREANDMOREEVIDENTITISSTANDFORTHENEWRELATIONSHIPBETWEENCULTUREANDECONOMYANDTHEORGANICUNITYOFECONOMICALCULTURE，THESCIENTIFICANDTECHNICALCONTENT，THEECONOMICFUNCTIONOFCULTURETHEMAINCONTENTSIS“ECONOMICALCULTURE’’SUCHASBRANDPLANNING，PUBLICRELMIONSSTRATEGYORMAINLYPRESENTEDOF“CULTURALECONOMY’’SUCHASCULTUREINDUSTRYKNOWLEDGEANDINFORMATIONINDUSTRY，EDUCMIONINDUSTRYETCATTHESAMETIME，ANEWECONOMICFORM“CULTURALECONOMY’’EMERGESASTIMEREQUIRESAFTERTHEAGRICULTURALECONOMYANDTHEINDUSTRIALECONOMYDEVELOPEDTHISMAKESTHECULTURALINDUSTRYDEVELOPSINAHIGHSPEEDINADDITION，CULTUREHASALSOBECOMETHEGREATPOWERINPUSHINGTHEINCREASEOFNATIONALECONOMYANDTHEMODEMSOCIALPRODUCTIVITYCULTUREITSELFBECOMESAPOWER，THECULTUREPRODUCTIVITYTHISPAPERANALYZESTHECULTURE’SHISTORICALTRANSMUTATIONINECONOMYDEVELOPMENTFROMTHEHISTORICALANGLE，PRESENTSTHEFUNCTIONOFCULTUREINDIFFERENTSOCIALDEVELOPMENTSTAGESTHATISTOTEMADORINGINPRIMITIVESOCIETYTHEMORALCONCEPTANDVALUESINA鰣CULTURALSOCIETYTHESCIENCEANDTECHNOLOGYININDUSTRIALSOCIETYINCLUDINGALLROUNDPOPULARIZATIONOFCULTUREINTHISKNOWLEDGESOCIETYANDPOINTSOUTTHENEWTENDENCYINDEVELOPMENTOFECONOMYANDCULTUREITINTENDSTOELABORATETHISISSUEFROMTWOASPECTSECONOMICALCULTUREANDCULTURALECONOMYANALYSESTHEEFFECTOFDEVELOPINGINECONOMYANDCULTUREFROMTHEPHILOSOPHICALPOINTITHII出THISNEWTENDENCYIMPLIESTHEDEVELOPMENTOFSOCIALPRODUCTIVEFORCES，THEINNOVATIONINSOCIALDEVELOPMENTMODELS，THENEWWAYINTHECULTURALDEVELOPMENTANDTHEDEVELOPMENTOFHUMAN’SPRACTICEPROCESSKEYWORDSCULTURE，ECONOMICALCULTURE，CULTURALECONOMYCULTURALINDUSTRY11

簡(jiǎn)介：蘇州大學(xué)碩士學(xué)位論文現(xiàn)代西方經(jīng)濟(jì)哲學(xué)多元論的依據(jù)和問題對(duì)經(jīng)濟(jì)學(xué)理論多元性的哲學(xué)考察姓名林振興申請(qǐng)學(xué)位級(jí)別碩士專業(yè)外國(guó)哲學(xué)指導(dǎo)教師狄仁昆20080401現(xiàn)代西方經(jīng)濟(jì)哲學(xué)多元論的依據(jù)和問題對(duì)經(jīng)濟(jì)學(xué)理論多元性的哲學(xué)考察英文摘要FOUNDATIONANDPROBLEMOFPLURALISMINMODERNOCCIDENTPHILOSOPHYOFECONOMICSPHNOSOPHYINVESTIGATIONFORPLURAUSMOFECONOMICSTHEORYABSTRACT功EPLURALISMINPHNOS叩HYOFECONONLICSHASBEENAHOTPOINTIILINOD鋤OCCIDENTPHILOSOPHYOFECONOLLLICS，BUTINFLUENCEDBYPLURALISMINPOSTMOD鋤ISMPLLILOSOPHYOFSCIENCE鋤DM觚Y0TLLERDIFF鋤TECON0IILICSTLLEORIES，廿LEECONONLICSTHEORETICALPLLLRALISMSTIU仃0UBLEINA唱UM即TS鋤DS咖ENTSHORTAGEDOESDIVERSITY、I恤CHREALLYE【ISTINCCONOLNICSRENECTINTLLEM劬OD∞LOGOSWHATDOESTLLCDIVERS塒INE觚WHC廿LERITC鋤BENLEFJ孤NDATIONOFPLURANSMST鋤DPOINT，NLROU曲PHNOSOPHYAILALYZEDFOR‰U(xiǎn)S”細(xì)’OPR0黟AMS”ARGUINGINECONOMICS，TILEANICLEFOUNDTLLATIILDEEDHAVEPLURAHSMFBMILLECONOMICSTLLE0夠AND廿1E鋤髓RENCESBE附EENPLURALISMF0皿鋤DN刪SCI鋤CCME0巧ARCCOMEFROMECONOMICEXP嘶ENCC，CONLPLICATION鋤DPAITICULAIITY0FTLLERELATIONSLLIPBET、L，E吼EXP瞳鋤CE趾DT11EOⅨALSOS仰CN鵬CH嬲LCTEROFNLETLLEORYASTLLE枷CLEOPIILION，DIVEFSITYOFMEORYCANNOTBE廿LEFOUNDATIONOFPLLILOS叩HYPL眥ALISM，MAYBEITIS廿LEHUMAILMATTERLOGOSWHATHASF缸ET0ⅡLEPHEN刪APPE郴PL麟ILISMCHAMCTERIN喇STFOMKEYWDRDS，11LEORETICALPLURALISM；PH嘲ISNL；MA掀L090S；EXISTFOMⅡW五TTENBYLINZLL脅XINGSUPEN晤SEDBYPROFDIRENKUN