簡(jiǎn)介：中國(guó)石油大學(xué)（華東）碩士學(xué)位論文論社會(huì)哲學(xué)視閾下的和諧經(jīng)濟(jì)姓名陳娟申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義哲學(xué)指導(dǎo)教師朝克20090501ONHARMONIOUSECONOMYFROMTHESOCIALPHILOSOPHYANGLECHENJUANPHILOSOPHYOFMARXISMDIRECTEDBYPROFCHAOKEJILETUABSTRACTHARMONY，ASATRADITIONALPHILOSOPHICALCONCEPT，ITSDEVELOPMENTPROCESSIS‘TOREALLYPOSSESSHUMANNATURETHROUGHHUMANBEINGSANDFORTHEMSELVES”，THEREFORE，THEHARMONIOUSSOCIETYHASBECOMEANIDEALGOALTHATHUMANCONSTANTLYSTRIVESFORINTHENEWCENTURY，BUILDINGASOCIALISTHARMONIOUSSOCIETYWILLBETHENEWCONTRIBUTIONSTHATTHENEWCPCCENTRALCOMMITTEEMAKESTOMARXISTPHILOSOPHYANDTHETHEORYOFSCIENTIFICSOCIALISM，ANDWILLBETHEMAJORPROGRESSTHATTHEGUIDINGIDEOLOGYOFCHINASSOCIALISTMODEMIZATIONMAKESINTHENEWSTAGEOFTHENEWCENTURYTOACHIEVESOCIALHARMONY，ITISNECESSARYTOACHIEVETHEHARMONIOUSDEVELOPMENTOFECONOMYTHEMETHODSOFCOMBININGTHEORYANDPRACTICEANDMARXISTDIALECTICALANALYSISMETHODSAREADOPTEDINTHISPAPERTODEEPENTHECOMPREHENSIVEUNDERSTANDINGOFECONOMICHARMONYBYGIVINGHARMONIOUSECONOMYTHEINDEPTHANDDETAILEDPHILOSOPHICALANALYSISANDTHEREBYITDEMONSTRATESTHEBASICROLETHATTHEHARMONIOUSECONOMICDEVELOPMENTPLAYSINBUILDINGAHARMONIOUSSOCIALISTSOCIETY，ASWELLASEXPLORESHOWTOREACHADIALECTICALUNITYOFAHARMONIOUSSOCIETYANDHARMONIOUSECONOMICINTHESOCIALISTMARKETECONOMY，WHICHWILLHAVEGREATSIGNIFICANCEFORFURTHERENRICHINGANDDEEPENINGTHEECONOMICDEVELOPMENTOFMARXISMANDTHETHEORYOFSOCIALPROGRESS，ANDWILLHAVEPRACTICALSIGNIFICANCEFORBUILDINGAHARMONIOUSSOCIALISTSOCIETYBUILDINGASOCIALISTHARMONIOUSSOCIETYANDPROMOTINGECONOMICDEVELOPMENTARECOMPLEMENTARYANDMUTUALREINFORCEMENTONLYECONOMICDEVELOPMENTCANOFFERASOLIDMATERIALFOUNDATIONFORBUILDINGAHARMONIOUSSOCIALISTSOCIETY，ANDTHEREBYCALLPROMOTETHEBUILDINGOFAHARMONIOUSSOCIETYTHEBUILDINGOFAHARMONIOUSSOCIETYCANCREATEAGOODSOCIALENVIRONMENTFORECONOMICDEVELOPMENT，ANDTHEREBYCANPUSHECONOMYTODEVELOPFASTERANDBETTERFINALLY，THEPRACTICALANDEPISTEMOLOGICAL

簡(jiǎn)介：本文對(duì)金代山西宗教建筑進(jìn)行了研究。中國(guó)古人創(chuàng)造了絕不同于世界其他地區(qū)的獨(dú)特的建筑體系，這一體系經(jīng)過(guò)長(zhǎng)期的繼承創(chuàng)新發(fā)展，至宋、遼、金時(shí)期達(dá)到了其發(fā)展的頂峰。金代建筑作為中國(guó)古代建筑發(fā)展頂峰時(shí)期的重要組成部分，在做法上具有開(kāi)拓性的創(chuàng)舉并不多，但是貴在繼承和發(fā)展了前代初創(chuàng)的技術(shù)，使之走向成熟，并影響了后世的建筑做法，其融合北宋遼，承前啟后的作用是不容被忽視的。“地上文物看山西”，山西保存了從唐代開(kāi)始大量的古建筑遺存。金代作為一個(gè)特殊的歷史時(shí)期，其統(tǒng)治區(qū)域主要包括今天山西、河北、北京、山東、河南等省市，在這些省市中，山西保存的金代建筑數(shù)量和質(zhì)量都是最高的，且由于山西處于當(dāng)時(shí)各民族沖突融合的最前沿，其地區(qū)性的建筑特色也是不盡相同的，大致說(shuō)來(lái)晉北長(zhǎng)期受遼統(tǒng)治，故受遼的建筑風(fēng)格影響較大，而遼又大量保留了唐代建筑雄偉的主基調(diào)，因此晉北金代建筑普遍呈現(xiàn)“豪勁”的風(fēng)格；晉中、晉南除去一些細(xì)微的風(fēng)格差異以外，主要是繼承了北宋柔美的建筑主基調(diào)。古建筑不是死的、無(wú)用的東西，它真正承載的是一個(gè)民族或者一個(gè)地區(qū)的傳統(tǒng)文化，就本文來(lái)說(shuō)，晉北地區(qū)保存了大量佛教建筑，且建筑等級(jí)很高，這就明顯的傳遞給我們一個(gè)信號(hào)當(dāng)?shù)厝嗣耖L(zhǎng)期保持有信佛的傳統(tǒng)；而晉東南地區(qū)保存最多的則是民間信仰建筑，這和晉北地區(qū)是一個(gè)明顯的文化差異，說(shuō)明晉東南的人民有自己獨(dú)特的神靈信仰傳統(tǒng)。通過(guò)分析對(duì)比山西不同地區(qū)宗教建筑的建筑風(fēng)格和建筑類型，可以進(jìn)一步推斷當(dāng)?shù)氐牡貐^(qū)文化傳承。本文對(duì)金代山西宗教建筑的研究不僅旨在全面了解金代建筑的用料、技術(shù)與特色，更重要的是把握當(dāng)時(shí)山西地區(qū)的民族融合情況及不同地區(qū)的區(qū)域文化發(fā)展情況。

簡(jiǎn)介：DISSERLCATIONFORADEGREEOFMASTER論文題目當(dāng)垡生國(guó)筮屋理的壓皇渲鑾區(qū)蜇堂廈星專業(yè)名稱呈愨星主豎基奎愿理申請(qǐng)學(xué)位級(jí)別亟論文提交日期2QQ窆生Q目論文答辯日期2QQ窆生12旦學(xué)位授予單位和日期江蒸太堂2鯉窆生12且一一一LL，答辯委員會(huì)主席王匝壟墊評(píng)閱人2009年10月日匯編本學(xué)位論文。保密口，在年解密后適用本授權(quán)書(shū)。本學(xué)位論文屬于，不保密叫。學(xué)位論文作者簽名耀、壓指導(dǎo)教師簽名彩參，格∥7年72月弓。EL加9弋鉗硼戶日

簡(jiǎn)介：喜‘譬爹凳I萼；蔫，≥量“謦≯中山大學(xué)碩士學(xué)位論文2009哲學(xué)視野中的學(xué)習(xí)型企業(yè)文化建設(shè)專業(yè)馬克思主義哲學(xué)申請(qǐng)人羅穎導(dǎo)師李尚德教授答辯委員會(huì)簽名主席磚鴨乞委員參、棼彬答辯日期年月日00L6120瓢辯R，學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師的指導(dǎo)下，獨(dú)立進(jìn)行研究工作所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個(gè)人或集體已經(jīng)發(fā)表或撰寫(xiě)過(guò)的作品成果。對(duì)本文的研究作出重要貢獻(xiàn)的個(gè)人和集體，均已在文中以明確方式標(biāo)明。本人完全意識(shí)到本聲明的法律結(jié)果由本人承擔(dān)。學(xué)位論文作者簽名喝瓶日期弦儼／9月乃日學(xué)位論文使用授權(quán)聲明本人完全了解中山大學(xué)有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留學(xué)位論文并向國(guó)家主管部門(mén)或其指定機(jī)構(gòu)送交論文的電子版和紙質(zhì)版，有權(quán)將學(xué)位論文用于非贏利目的的少量復(fù)制并允許論文進(jìn)入學(xué)校圖書(shū)館、院系資料室被查閱，有權(quán)將學(xué)位論文的內(nèi)容編入有關(guān)數(shù)據(jù)庫(kù)進(jìn)行檢索，可以采用復(fù)印、縮印或其他方法保存學(xué)位論文。學(xué)位論文作者簽導(dǎo)師簽名日期列17年IV

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