版權(quán)說(shuō)明:本文檔由用戶提供并上傳,收益歸屬內(nèi)容提供方,若內(nèi)容存在侵權(quán),請(qǐng)進(jìn)行舉報(bào)或認(rèn)領(lǐng)
文檔簡(jiǎn)介
1、湘潭大學(xué)碩士學(xué)位論文敦煌變文中的佛教“果報(bào)觀念”姓名:陳慧宇申請(qǐng)學(xué)位級(jí)別:碩士專業(yè):中國(guó)古代文學(xué)指導(dǎo)教師:徐煉20080515IIAbstract Since the world-shaking discovery of the ancient Dunhuang manuscripts in 1900, much scholarship has been devoted to this sealed library and a new
2、research area to study the Dunhuang literature has appeared over the world. As one of the branches, the study of Dunhuang Bianwen, a kind of popular storytelling script, has attracted many researchers. There is a tight r
3、elationship between Dunhuang Bianwen and Buddhism, and the concept of comeuppance in Buddhism is a representative topic in Dunhuang Bianwen – almost half of Dunhuang Bianwen texts are relative to this topic. This thesis
4、studies the comeuppance concept of Buddhism in Dunhuang Bianwen, focusing on its appearance forms in Bianwen, its influence on the forms and contents of Bianwen, and how such influence impacted on the later novel literat
5、ure. There are two definitions of Bianwen, one for narrow sense and the other for broad sense. This thesis at first chooses the definition of Bianwen, and then describes the comeuppance concept of Buddhism in brief. The
6、concept of comeuppance in Buddhism was inherited and extended in Dunhuang Bianwen. This thesis summarizes three modes of the comeuppance concept in Bianwen: samsara – nirmanakaya, karma – filial-piety-first, and poetical
7、-justice – direct-reply-to- obligation-or-hatred. Furthermore, the thesis analyzes why such inheritance and change of the comeuppance concept happened in Bianwen from three different contexts: region, time, and culture.
8、Since the concept of comeuppance in Buddhism heavily affected Bianwen, this thesis also studies how it impacted the narrative and art of Bianwen. Such impacts can be shown in two aspects: 1) the impact on the plot: on th
9、e one hand, the comeuppance concept extended the plot of Bianwen. On the other hand, however, the plot of Bianwen was deleted or changed to emphasize the comeuppance concept, which may hamper the progress of the plot som
10、etimes; 2) the impact on the style: the prose and verse in Bianwen used a special style in the expression of the comeuppance concept. Their talk-and-sing characteristics made the comeuppance concept more vivid and impres
11、sive. The comeuppance concept in Bianwen had its unique significance and influence in the literature history. At first, it impacted the concept of inditing later popular novels. Secondly, it impacted the structure of lat
12、er novels. The style and plot for the expression of the comeuppance concept became formalized and important in either Buddhism or popular novels after Dunhuang Bianwen. Key words: Dunhuang Bianwen; Buddhism; comeuppa
溫馨提示
- 1. 本站所有資源如無(wú)特殊說(shuō)明,都需要本地電腦安裝OFFICE2007和PDF閱讀器。圖紙軟件為CAD,CAXA,PROE,UG,SolidWorks等.壓縮文件請(qǐng)下載最新的WinRAR軟件解壓。
- 2. 本站的文檔不包含任何第三方提供的附件圖紙等,如果需要附件,請(qǐng)聯(lián)系上傳者。文件的所有權(quán)益歸上傳用戶所有。
- 3. 本站RAR壓縮包中若帶圖紙,網(wǎng)頁(yè)內(nèi)容里面會(huì)有圖紙預(yù)覽,若沒(méi)有圖紙預(yù)覽就沒(méi)有圖紙。
- 4. 未經(jīng)權(quán)益所有人同意不得將文件中的內(nèi)容挪作商業(yè)或盈利用途。
- 5. 眾賞文庫(kù)僅提供信息存儲(chǔ)空間,僅對(duì)用戶上傳內(nèi)容的表現(xiàn)方式做保護(hù)處理,對(duì)用戶上傳分享的文檔內(nèi)容本身不做任何修改或編輯,并不能對(duì)任何下載內(nèi)容負(fù)責(zé)。
- 6. 下載文件中如有侵權(quán)或不適當(dāng)內(nèi)容,請(qǐng)與我們聯(lián)系,我們立即糾正。
- 7. 本站不保證下載資源的準(zhǔn)確性、安全性和完整性, 同時(shí)也不承擔(dān)用戶因使用這些下載資源對(duì)自己和他人造成任何形式的傷害或損失。
最新文檔
- 敦煌變文中的佛教“果報(bào)觀念”.pdf
- 敦煌變文中的教化思想研究
- 敦煌變文中的時(shí)間副詞.pdf
- 敦煌變文中的教化思想研究_562(1)
- 敦煌變文中的教化思想研究_562.pdf
- 敦煌佛教愿文研究.pdf
- 《敦煌佛教文學(xué)》之學(xué)與思
- 敦煌佛教願(yuàn)文研究.pdf
- 敦煌佛教講經(jīng)文研究.pdf
- 論林清玄散文中的佛教意蘊(yùn).pdf
- 敦煌佛教藝術(shù)中的生存意蘊(yùn)研究.pdf
- 敦煌文學(xué)與唐五代敦煌之地獄觀念
- 《敦煌佛教資料(下)》翻譯實(shí)踐報(bào)告.pdf
- 敦煌佛教講經(jīng)文研究_25500.pdf
- 元代平陽(yáng)雜劇中的佛教觀念研究
- 敦煌變文的口頭傳統(tǒng)研究
- 敦煌變文的修辭歧義研究
- 聶紺弩雜文中的現(xiàn)代觀念
- 《醒世姻緣傳》的果報(bào)觀念與思想內(nèi)容
- 敦煌變文詞匯研究.pdf
評(píng)論
0/150
提交評(píng)論