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1、上海交通大學(xué)碩士學(xué)位論文論個(gè)體的公益參與姓名:李朋來(lái)申請(qǐng)學(xué)位級(jí)別:碩士專業(yè):馬克思主義哲學(xué)指導(dǎo)教師:姚儉建200701012 ABSTRACT ABSTRACT The individual commonweal participance does good to relieving social contradiction, and it is also an important way to realize the individ

2、ual comprehensive development. Therefore, it is necessary to study it further whatever in width or in depth. At present, academia’s study is positive, lacking entirety. The individual commonweal participance is that the

3、individual voluntarily provides some labor or products to others, which creates positive influence in society. Individual participance into commonweal is a new mode about individual practical existence, and the

4、 individual commonweal consciousness is a symbol of its maturity. This behavior itself reflects a certain commonweal thought and some cultural traitors, and it is also an example set to us, which follows the principle of

5、 systemization, voluntarization and commonwealization. The general mode of individual commonweal participance exhibits a process of dynamic interaction among its three elements, and is restricted to c

6、ertain conditions. Individual as subject is the owner of a certain amount of labor(or products) and its intention namely the pursuit for some values is embodied in the choice to object. So the object is the

7、source of values subject pursues,and the individual labor becomes the medium of the relation between the subject and the object. The individual labor has two attributes. One of them as a concrete labor

8、is the basis on which the subject chooses its opposite, and the other as an abstract labor is the basis of the commonweal spirit. Although the commonweal spirit is related to the quantity of this abstract labor,

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