明清時(shí)期萊陽(yáng)左氏家族研究

1、分類號(hào)： 分類號(hào)： K2 K26 密級(jí)： 密級(jí)：UDC UDC： 900 900 學(xué)校代碼： 學(xué)校代碼：11065 11065碩士學(xué)位論文明清時(shí)期萊陽(yáng)左氏家族研究呂春好指 導(dǎo) 教 師 于建勝 教授學(xué)科專業(yè)名稱 中 國(guó) 史論文答辯日期 2016 年 5 月 28 日AbstractThe Zuos is a well-known cultural family in Laiyang and even in the east Shangdo

2、ngin Ming and Qing Dynasties. It developed from the Emperor Longqin and Wanli, thievedin the Emperor Tianqi and Chongzhen, met with a catastrophe in the Emperor Shunzhi.From the immigration to Laiyang during the Yongle P

3、eriod in Ming Dynasty, to the end of the Qing Dynasty. And the inheritance continues to this day. There is a clear configurationinside the Zuos kinship. The Zuos bred seventeen generations, which added up to hundreds of

4、years. In the development process of the Zuos family, the patriarchal clansystem continues to be perfection, and family activity continues increasing. The people ofthe family put a high value on culture and education, th

5、ey establish many culturalcommunities, at the same time, make friends with obedient people. At the beginning of the Zuos family establishment, it was famous for the sense of faithful. With thedevelopment of the Zuos, the

6、 person in the family requested improvement, formed theseriously attitude to culture and education. The Zuos family is not only concern for theability, but also concern for the personal character. The prosperity of the Z

7、uos family ismainly due to the regional culture of Laiyang and the culture education traditional of the Zuos family. Zuo Maodi and Zuo Maotai are the representative persons. Zuo Maodi seekthe well-being for the people, s